Dear Lord God, today I lift up in pray to You all those asking why? That through the Holy Spirit You would comfort and bring peace and understanding into their spirit, awakening their hearts to Your awesome power so they will know that they do not have to walk a lone. Dear Lord God help them to over come their mind’s conditioning to the ways under the sun. Help them to believe and to welcome Your light into their life. Provide them with some sign that would cause them to see You in the midst of their tribulation and suffering. I ask this in the name of Jesus Christ my Lord and Savior, Amen.
Humility has been regarded by the Saints as the basis and guardian of all virtues.
— St. Alphonsus Liguori
17 But the high priest rose up and all who were with him, that is, the party of the Sad’ducees, and filled with jealousy 18 they arrested the apostles and put them in the common prison. 19 But at night an angel of the Lord opened the prison doors and brought them out and said, 20 "Go and stand in the temple and speak to the people all the words of this Life." 21 And when they heard this, they entered the temple at daybreak and taught. Now the high priest came and those who were with him and called together the council and all the senate of Israel, and sent to the prison to have them brought. 22 But when the officers came, they did not find them in the prison, and they returned and reported, 23 "We found the prison securely locked and the sentries standing at the doors, but when we opened it we found no one inside." 24 Now when the captain of the temple and the chief priests heard these words, they were much perplexed about them, wondering what this would come to. 25 And some one came and told them, "The men whom you put in prison are standing in the temple and teaching the people." 26 Then the captain with the officers went and brought them, but without violence, for they were afraid of being stoned by the people.
Bible Study: [17-42] A second action against the community is taken by the Sanhedrin in the arrest and trial of the Twelve; cf Acts 4:1-3. The motive is the jealousy of the religious authorities over the popularity of the apostles (Acts 5:17) who are now charged with the defiance of the Sanhedrin’s previous order to them to abandon their prophetic role (Acts 5:28; cf Acts 4:18). In this crisis the apostles are favored by a miraculous release from prison (Acts 5:18-24). (For similar incidents involving Peter and Paul, see Acts 12:6-11; 16:25-29.) The real significance of such an event, however, would be manifest only to people of faith, not to unbelievers; since the Sanhedrin already judged the Twelve to be inauthentic prophets, it could disregard reports of their miracles. When the Twelve immediately resumed public teaching, the Sanhedrin determined to invoke upon them the penalty of death (Acts 5:33) prescribed in Deut 13:6-10. Gamaliel’s advice against this course finally prevailed, but it did not save the Twelve from the punishment of scourging (Acts 5:40) in a last endeavor to shake their conviction of their prophetic mission.
2 My soul makes its boast in the LORD; let the afflicted hear and be glad. 3 O magnify the LORD with me, and let us exalt his name together! 4 I sought the LORD, and he answered me, and delivered me from all my fears. 5 Look to him, and be radiant; so your faces shall never be ashamed. 6 This poor man cried, and the LORD heard him, and saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and delivers them. 8 O taste and see that the LORD is good! Happy is the man who takes refuge in him! 9 O fear the LORD, you his saints, for those who fear him have no want!
Bible Study: [Psalm 34] Of David. A thanksgiving in acrostic form, each line beginning with a successive letter of the Hebrew alphabet. In this psalm one letter is missing and two are in reverse order. The psalmist, fresh from the experience of being rescued (Psalm 34:5, 7), can teach the "poor," those who are defenseless, to trust in God alone (Psalm 34:4, 12). God will make them powerful (Psalm 34:5-11) and give them protection (Psalm 34:12-22). [11] The powerful: literally, "lions." Fierce animals were sometimes metaphors for influential people.
16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. 18 He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. 21 But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.
Bible Study: [17-19] Condemn: the Greek root means both judgment and condemnation. Jesus’ purpose is to save, but his coming provokes judgment; some condemn themselves by turning from the light. [19] Judgment is not only future but is partially realized here and now.
/ raangulo
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