Dear Lord God, What is it that You want me to know; as You show (I see and notice Your hand in my life as things unfold or immediately after things happen I recognize Your will) and teach (In seeing and noticing, I then meditate on Your will for me and how I am to use this to fulfill Your purpose for me) me that You are walking with me, I look to Your Holy Spirit for guidance, knowledge and wisdom – that which will help me understand Your will, Your purpose. Therefore You know what I have been listening to (Gnostic Gospels, Lost Books of the Bible) and thinking about these things. So today’s readings and Bible Study must have significance in that through Steven’s brief preaching’s and martyrdom You want me to learn and understand more about the early Church and it’s Fathers’; about You and me as a human being, prone to interpret and understand that which is easiest or safest, quick to judge and react with anger and even hate to that which threatens our thinking and beliefs. Today’s video reflection puts it quit clearly in that it is horrifying if not at least troublesome to see how those early believers, people of faith would shed innocent blood over beliefs that they did not or could not understand and accept. O Lord God, why is it, how is it that so many have shed blood in Your name, what are You trying to teach me, show me now. Dear Lord God I wait on You, knowing that the answers lie within me, but are of You, not me. The truths about loving, knowing and serving and faith, hope and love; the reality that You are the One True God, but You are worshiped differently, Jesus is Your Holy Son and the way and the light, but the way is different for each of us and the that which is in the light is His and His alone to judge, the Holy Spirit is of You Lord God and is Given to us through Jesus Christ, but speaks to each of us according to Your will and purpose putting us in places and situations in which we must be willing to stand for what we believe, no matter what. Is this the meaning of St. Pio’s statement; is it that Your greatest mercy is not to let us have peace with each other, until we each can be at peace with You. That peace which will come only through faith, hope and love, the love that makes us want to know You more and serve You better. O Lord God teach me Your ways, give me a discerning hear and eye so that I may righteously seek Your will and serve Your purpose. In Jesus’ name I ask and pray, and wait upon You. Amen
The greatest mercy of God is not to let those nations remain in peace with each other who are not at peace with God.
— Saint Pio of Pietrelcina
51 "You stiff-necked people, uncircumcised in heart and ears, you always oppose the Holy Spirit; you are just like your ancestors.
52 Which of the prophets did your ancestors not persecute? They put to death those who foretold the coming of the righteous one, whose betrayers and murderers you have now become.
53 You received the law as transmitted by angels, but you did not observe it."
54 When they heard this, they were infuriated, and they ground their teeth at him.
55 But he, filled with the holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, 3
56 and he said, "Behold, I see the heavens opened and the Son of Man standing at the right hand of God."
57 But they cried out in a loud voice, covered their ears, and rushed upon him together.
58 They threw him out of the city, and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul.
59 As they were stoning Stephen, he called out, "Lord Jesus, receive my spirit."
60 Then he fell to his knees and cried out in a loud voice, "Lord, do not hold this sin against them"; and when he said this, he fell asleep.
1 Now Saul was consenting to his execution.On that day, there broke out a severe persecution 1 of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.
Bible Study: [2-53] Stephen’s speech represents Luke’s description of Christianity’s break from its Jewish matrix. Two motifs become prominent in the speech: (Acts 7:1) Israel’s reaction to God’s chosen leaders in the past reveals that the people have consistently rejected them; and (Acts 7:2) Israel has misunderstood God’s choice of the Jerusalem temple as the place where he is to be worshiped. [55] He . . . saw . . . Jesus standing at the right hand of God: Stephen affirms to the Sanhedrin that the prophecy Jesus made before them has been fulfilled (Mark 14:62).
[1] All were scattered . . . except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6, 13-14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events.
Ps 31:3cd-4, 6 and 7b and 8a, 17 and 21ab
3 Be my rock of refuge, a stronghold to save me.
4 You are my rock and my fortress; for your name’s sake lead and guide me.
6 Into your hands I commend my spirit; you will redeem me, LORD, faithful God.
7 I trust in the LORD.
8 I will rejoice and be glad in your love,
17 Let your face shine on your servant; save me in your kindness.
18 Do not let me be put to shame, for I have called to you, LORD. Put the wicked to shame; reduce them to silence in Sheol.
19 Strike dumb their lying lips, proud lips that attack the just in contempt and scorn.
20 How great is your goodness, Lord, stored up for those who fear you. You display it for those who trust you, in the sight of all the people.
21 You hide them in the shelter of your presence, safe from scheming enemies.
Bible Study: [Psalm 31] Of David. A lament (Psalm 31:2-19) with a strong emphasis on trust (Psalm 31:4, 6, 15-16), ending with an anticipatory thanksgiving (Psalm 31:20-24). As is usual in laments, the affliction is couched in general terms. The psalmist feels overwhelmed by evil people but trusts in the "faithful God" (Psalm 31:6).
30 So they said to him, "What sign can you do, that we may see and believe in you? What can you do?
31 Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’"
32 So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.
33 For the bread of God is that which comes down from heaven and gives life to the world."
34 So they said to him, "Sir, give us this bread always."
35 Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.
Bible Study: [31] Bread from heaven: cf Exodus 16:4, 15, 32-34 and the notes there; Psalm 78:24. The manna, thought to have been hidden by Jeremiah (2 Macc 2:5-8), was expected to reappear miraculously at Passover, in the last days. [35-59] Up to John 6:50 "bread of life" is a figure for God’s revelation in Jesus; in John 6:51-58, the eucharistic theme comes to the fore. There may thus be a break between John 6:50-51.
/ raangulo
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