Dear Lord God, today I see that under the sun we cannot out run sin unless it is You that we are running to, for only in You and only through Jesus can we find the power that comes from love, faith and hope to over come temptation that leads to sin. For as Jesus proclaims in today’s gospel, no one can come to Him (Jesus) unless the Father who sent Him draws him; It is written in the prophets, And they shall all be taught by God.’ Every one who has heard and learned from the Father comes to Him. This desire to listen and learn must come from within each of us; and we must look to You Lord God for eyes of faith and a discerning heart so we can look beyond what we see as fact under the sun, to that which can only be seen in faith from above, this is the only way we can do as today’s video reflection states ‘preach often and when necessary use words’. Lord God these things I do believe, in Jesus name, Amen
Run from places of sin as from the plague.
— St. John Climacus
26 But an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert road. 27 And he rose and went. And behold, an Ethiopian, a eunuch, a minister of the Can’dace, queen of the Ethiopians, in charge of all her treasure, had come to Jerusalem to worship 28 and was returning; seated in his chariot, he was reading the prophet Isaiah. 29 And the Spirit said to Philip, "Go up and join this chariot." 30 So Philip ran to him, and heard him reading Isaiah the prophet, and asked, "Do you understand what you are reading?" 31 And he said, "How can I, unless some one guides me?" And he invited Philip to come up and sit with him. 32 Now the passage of the scripture which he was reading was this: "As a sheep led to the slaughter or a lamb before its shearer is dumb, so he opens not his mouth. 33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken up from the earth." 34 And the eunuch said to Philip, "About whom, pray, does the prophet say this, about himself or about some one else?" 35 Then Philip opened his mouth, and beginning with this scripture he told him the good news of Jesus. 36 And as they went along the road they came to some water, and the eunuch said, "See, here is water! What is to prevent my being baptized?" 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord caught up Philip; and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip was found at Azo’tus, and passing on he preached the gospel to all the towns till he came to Caesare’a
Bible Study: [1-40] Some idea of the severity of the persecution that now breaks out against the Jerusalem community can be gathered from Acts 22:4 and Acts 26:9-11. Luke, however, concentrates on the fortunes of the word of God among people, indicating how the dispersal of the Jewish community resulted in the conversion of the Samaritans (Acts 8:4-17, 25). His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian (Acts 8:26-39). [1] All were scattered . . . except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6, 13-14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events. [26-40] In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a "God-fearer" (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (39). [27] The Candace: Candace is not a proper name here but the title of a Nubian queen. [30-34] Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Isaiah 53:7-8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf the note on Acts 3:13. [37] The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: "And Philip said, "If you believe with all your heart, you may.’ And he said in reply, "I believe that Jesus Christ is the Son of God.’ "
8 Bless our God, O peoples, let the sound of his praise be heard, 9 who has kept us among the living, and has not let our feet slip. 16 Come and hear, all you who fear God, and I will tell what he has done for me. 17 I cried aloud to him, and he was extolled with my tongue. 20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me!
Bible Study: [Psalm 66] In the first part (Psalm 66:1-12), the community praises God for powerful acts for Israel, both in the past (the exodus from Egypt and the entry into the land [Psalm 66:6]) and in the present (deliverance from a recent but unspecified calamity [Psalm 8-12]). In the second part (Psalm 66:13-20), an individual from the rescued community fulfills a vow to offer a sacrifice of thanksgiving. As often in thanksgivings, the rescued person steps forward to teach the community what God has done (Psalm 66:16-20).
44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, `And they shall all be taught by God.’ Every one who has heard and learned from the Father comes to me. 46 Not that any one has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."
Bible Study: [35-59] Up to John 6:50 "bread of life" is a figure for God’s revelation in Jesus; in John 6:51-58, the eucharistic theme comes to the fore. There may thus be a break between John 6:50-51.
/ raangulo
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