One Walk

Dear Lord God, I see Your hand, O how I seek to feel Your presence; for it is in Your presence that I am humbled to the point of usefulness. For it is when I am absent of myself that You can do Your greatest works within me. It is when I am humbled by the reality of my weakness that I can accept my dependence on others, united in Your name one body in Jesus Christ. This state is so hard to attain let alone maintain under the sun, but with an open heart and mind I seek to recognize Your hand at work more quickly in hopes of uniting in Your presence for the purpose You intent according to You will. Remove from me myself and create in me a new spiritual being  content in service of others no matter what the need or want as long as it is Your will and according to Your purpose for me. This is what I ask and seek today, that You would help me feel Your presence in each moment, aware of the now and that You are there to guide me. O Lord that You would continue to bless me indeed, and enlarge my territory, keeping me from evil and from causing pain, Amen.

You must ask God to give you power to fight against the sin of pride which is your greatest enemy – the root of all that is evil, and the failure of all that is good. For God resists the proud.

— St. Vincent de Paul

Genesis 23:1-4, 19; 24:1-8, 62-67

1 Sarah lived a hundred and twenty-seven years; these were the years of the life of Sarah. 2 And Sarah died at Kir’iath-ar’ba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead, and said to the Hittites, 4 "I am a stranger and a sojourner among you; give me property among you for a burying place, that I may bury my dead out of my sight." 19 After this, Abraham buried Sarah his wife in the cave of the field of Mach-pe’lah east of Mamre (that is, Hebron) in the land of Canaan.

1 Now Abraham was old, well advanced in years; and the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his house, who had charge of all that he had, "Put your hand under my thigh, 3 and I will make you swear by the LORD, the God of heaven and of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac." 5 The servant said to him, "Perhaps the woman may not be willing to follow me to this land; must I then take your son back to the land from which you came?" 6 Abraham said to him, "See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and swore to me, `To your descendants I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there." 62 Now Isaac had come from Beer-la’hai-roi, and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field in the evening; and he lifted up his eyes and looked, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel, 65 and said to the servant, "Who is the man yonder, walking in the field to meet us?" The servant said, "It is my master." So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent, and took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.

Bible Study: [3] The Hittites: a non-Semitic people in Canaan; their relationship to the well-known Hittites of Asia Minor is uncertain. [4] A resident alien: literally "a sojourner and a settler," i.e., a long-term resident alien. Such a one would normally not have the right to own property. The importance of Abraham’s purchase of the field in Machpelah, which is worded in technical legal terms, lies in the fact that it gave his descendants their first, though small, land rights in the country that God had promised the patriarch they would one day inherit as their own. Abraham therefore insists on purchasing the field and not receiving it as a gift.

                  [2] Put your hand under my thigh: the symbolism of this act was apparently connected with the Hebrew concept of children issuing from their father’s "thigh" (Genesis 46:26; Exodus 1:5). Perhaps the man who took such an oath was thought to bring the curse of sterility on himself if he did not fulfill his sworn promise. Jacob made Joseph swear in the same way (Genesis 47:29). In both these instances, the oath was taken to carry out the last request of a man upon his death.

Psalm 106:1-5

1 Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! 2 Who can utter the mighty doings of the LORD, or show forth all his praise? 3 Blessed are they who observe justice, who do righteousness at all times! 4 Remember me, O LORD, when thou showest favor to thy people; help me when thou deliverest them; 5 that I may see the prosperity of thy chosen ones, that I may rejoice in the gladness of thy nation, that I may glory with thy heritage.

Bible Study: [Psalm 106] Israel is invited to praise the God whose mercy has always tempered judgment of Israel (Psalm 106:1-3). The speaker, on behalf of all, seeks solidarity with the people, who can always count on God’s fidelity despite their sin (Psalm 106:4-5). Confident of God’s mercy, the speaker invites national repentance (Psalm 106:6) by reciting from Israel’s history eight instances of sin, judgment, and forgiveness. The sins are the rebellion at the Red Sea (Psalm 106:6-12; see Exodus 14-15), the craving for meat in the desert (Psalm 106:13-15; see Numbers 11), the challenge to Moses’ authority (Psalm 106:16-18; see Numbers 16), the golden calf episode (Psalm 106:19-23; see Exodus 32-34), the refusal to take Canaan by the southern route (Psalm 106:24-27; see Numbers 13-14 and Deut 1-2), the rebellion at Baal-Peor (Psalm 106:28-31; see Numbers 25:1-10), the anger of Moses (Psalm 106:32-33; see Numbers 20:1-13), and mingling with the nations (Psalm 106:34-47). The last, as suggested by its length and generalized language, may be the sin that invites the repentance of the present generation. The text gives the site of each sin: Egypt (Psalm 106:7), the desert (Psalm 106:14), the camp (Psalm 106:16), Horeb (Psalm 106:19), in their tents (Psalm 106:25), Baal-Peor (Psalm 106:28), the waters of Meribah (Psalm 106:32), Canaan (Psalm 106:38).

Matthew 9:9-13

9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. 10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12 But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, `I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners."

Bible Study:  [9-17] In this section the order is the same as that of Mark 2:13-22.

6 [9] A man named Matthew: Mark names this tax collector Levi (Mark 2:14). No such name appears in the four lists of the twelve who were the closest companions of Jesus (Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13 [eleven, because of the defection of Judas Iscariot]), whereas all four list a Matthew, designated in Matthew 10:3 as "the tax collector." The evangelist may have changed the "Levi" of his source to Matthew so that this man, whose call is given special notice, like that of the first four disciples (Matthew 4:18-22), might be included among the twelve. Another reason for the change may be that the disciple Matthew was the source of traditions peculiar to the church for which the evangelist was writing.  [10] His house: it is not clear whether his refers to Jesus or Matthew. Tax collectors: see the note on Matthew 5:46. Table association with such persons would cause ritual impurity.  [11] Teacher: see the note on Matthew 8:19. [12] See the note on Mark 2:17. [13] Go and learn . . . not sacrifice: Matthew adds the prophetic statement of Hosea 6:6 to the Marcan account (see also Matthew 12:7). If mercy is superior to the temple sacrifices, how much more to the laws of ritual impurity.