When: Thursday, December 06, 2007 12:00 AM to Friday, December 07, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
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The more we are afflicted in this world, the greater is our assurance in the next; the more we sorrow in the present, the greater will be our joy in the future. – St. Isidore of Seville
Abba, Father, Lord God, may I truly bring peace to others that I may be at peace with myself and one with You. Through Jesus Christ liken my heart to His, given me eyes of faith so that I may walk and talk in the image of my Lord Jesus Christ as a new man serving my Lord by obeying His two commandments; loving my Lord God above all else, and loving my neighbor as I love myself. O Lord God for the sake of His sorrowful passion and mercy on us and on the whole world. Reach down today to those in Omaha searching for reasons, answers and asking why, and through Your power show the world that while someone may have meant to only harm, You have a greater purpose in mind and that in even in what under the sun is senseless, in Your kingdom we will find what we seek, and if even now if we look to You, we will find what we need. In the name of the Father the Son, and the Holy Spirit, Amen.
1 In that day this song will be sung in the land of Judah: "We have a strong city; he sets up salvation as walls and bulwarks. 2 Open the gates, that the righteous nation which keeps faith may enter in. 3 Thou dost keep him in perfect peace, whose mind is stayed on thee, because he trusts in thee. 4 Trust in the LORD for ever, for the LORD GOD is an everlasting rock. 5 For he has brought low the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust. 6 The foot tramples it, the feet of the poor, the steps of the needy."
1 O give thanks to the LORD, for he is good; his steadfast love endures for ever! 8 It is better to take refuge in the LORD than to put confidence in man. 9 It is better to take refuge in the LORD than to put confidence in princes. 19 Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD. 20 This is the gate of the LORD; the righteous shall enter through it. 21 I thank thee that thou hast answered me and hast become my salvation. 25 Save us, we beseech thee, O LORD! O LORD, we beseech thee, give us success! 26 Blessed be he who enters in the name of the LORD! We bless you from the house of the LORD. 27 The LORD is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar!
21 "Not every one who says to me, `Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. 24 "Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock; 25 and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock. 26 And every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand; 27 and the rain fell, and the floods came, and the winds blew and beat against that house, and it fell; and great was the fall of it."
Advent ‘A Time of Preparation’ – Week One
A nation of firm purpose You keep in peace; in peace for its trust in You. Trust in the Lord forever! For the Lord is an eternal Rock. (Isaiah 26: 3-4)
Reflection
We cannot eliminate upsets and anxiety from our lives, but Advent is a good time to slow down and remember where we should look for stability and peace. Throughout these weeks of preparation for the celebration of Jesus’ birth, the Scriptures for our liturgies tell us again and again to turn to God, to build our house on the rock of Jesus. Only there we will find peace.
Pope Benedict XVI Encyclical Letter
3. Yet at this point a question arises: in what does this hope consist which, as hope, is “redemption”? The essence of the answer is given in the phrase from the Letter to the Ephesians quoted above: the Ephesians, before their encounter with Christ, were without hope because they were “without God in the world”. To come to know God—the true God—means to receive hope. We who have always lived with the Christian concept of God, and have grown accustomed to it, have almost ceased to notice that we possess the hope that ensues from a real encounter with this God. The example of a saint of our time can to some degree help us understand what it means to have a real encounter with this God for the first time. I am thinking of the African Josephine Bakhita, canonized by Pope John Paul II. She was born around 1869—she herself did not know the precise date—in Darfur in Sudan. At the age of nine, she was kidnapped by slave-traders, beaten till she bled, and sold five times in the slave-markets of Sudan. Eventually she found herself working as a slave for the mother and the wife of a general, and there she was flogged every day till she bled; as a result of this she bore 144 scars throughout her life. Finally, in 1882, she was bought by an Italian merchant for the Italian consul Callisto Legnani, who returned to Italy as the Mahdists advanced. Here, after the terrifying “masters” who had owned her up to that point, Bakhita came to know a totally different kind of “master”—in Venetian dialect, which she was now learning, she used the name “paron” for the living God, the God of Jesus Christ. Up to that time she had known only masters who despised and maltreated her, or at best considered her a useful slave. Now, however, she heard that there is a “paron” above all masters, the Lord of all lords, and that this Lord is good, goodness in person. She came to know that this Lord even knew her, that he had created her—that he actually loved her. She too was loved, and by none other than the supreme “Paron”, before whom all other masters are themselves no more than lowly servants. She was known and loved and she was awaited. What is more, this master had himself accepted the destiny of being flogged and now he was waiting for her “at the Father’s right hand”. Now she had “hope” —no longer simply the modest hope of finding masters who would be less cruel, but the great hope: “I am definitively loved and whatever happens to me—I am awaited by this Love. And so my life is good.” Through the knowledge of this hope she was “redeemed”, no longer a slave, but a free child of God. She understood what Paul meant when he reminded the Ephesians that previously they were without hope and without God in the world—without hope because without God. Hence, when she was about to be taken back to Sudan, Bakhita refused; she did not wish to be separated again from her “Paron”. On 9 January 1890, she was baptized and confirmed and received her first Holy Communion from the hands of the Patriarch of Venice. On 8 December 1896, in Verona, she took her vows in the Congregation of the Canossian Sisters and from that time onwards, besides her work in the sacristy and in the porter’s lodge at the convent, she made several journeys round Italy in order to promote the missions: the liberation that she had received through her encounter with the God of Jesus Christ, she felt she had to extend, it had to be handed on to others, to the greatest possible number of people. The hope born in her which had “redeemed” her she could not keep to herself; this hope had to reach many, to reach everybody.
One Walk 
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