When: Tuesday, December 11, 2007 12:00 AM to Wednesday, December 12, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
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Remember that he who will always walk faithfully in God’s presence, always ready to give Him an account of all his actions, will never be separated from Him by consenting to sin. – St. Thomas Aquinas
Abba, Father, Lord God, may I joyfully overflow the confining boundaries I have set to my love; for You and my neighbor. As Pope Benedict XVI continues today in paragraph 8 of his Encyclical Letter, the “substance” for life; hope. Hope through faith in Christ Jesus, faith and hope than can only produce love. For I know one cannot believe without one day surrendering our human being to the spirit being in Christ image. And it is at this moment at the feet of Jesus that we begin to feel unconditional love, a love that one cannot feel and keep to oneself. For as it is with all of Your blessings Lord God, whatever we receive from You through Christ Jesus in the Holy Spirit, we are to release to others as a light. This feeling of receiving and releasing can only purify and strengthen itself in and with Christ Jesus. And it is here in this moment, the now, with Jesus that we feel what faith is, how hope is the “substance” for life, and love the only expression. O Lord how I thank You for this awareness, and humbly ask that Your will be done and that my faith, hope and love be sufficient to fulfill Your purpose for me. In the name of the Father, the Son, and the Holy Spirit, Amen.
1 Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD’s hand double for all her sins. 3 A voice cries: "In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God. 4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 5 And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken." 6 A voice says, "Cry!" And I said, "What shall I cry?" All flesh is grass, and all its beauty is like the flower of the field. 7 The grass withers, the flower fades, when the breath of the LORD blows upon it; surely the people is grass. 8 The grass withers, the flower fades; but the word of our God will stand for ever. 9 Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, fear not; say to the cities of Judah, "Behold your God!" 10 Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. 11 He will feed his flock like a shepherd, he will gather the lambs in his arms, he will carry them in his bosom, and gently lead those that are with young.
1 O sing to the LORD a new song; sing to the LORD, all the earth! 2 Sing to the LORD, bless his name; tell of his salvation from day to day. 3 Declare his glory among the nations, his marvelous works among all the peoples! 10 Say among the nations, "The LORD reigns! Yea, the world is established, it shall never be moved; he will judge the peoples with equity." 11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it; 12 let the field exult, and everything in it! Then shall all the trees of the wood sing for joy 13 before the LORD, for he comes, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with his truth.
12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.
Advent ‘A Time of Preparation’ – Week One
Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the dumb will sing. Streams will burst forth in the desert, and rivers in the steppe. The burning sands will become pools, and the thirsty ground, springs of water; the abode where the jackals lurk will be a marsh for the reed and papyrus. (Isaiah 35: 5-7)
Reflection
In Advent we celebrate the miraculous transformations Isaiah talks about: the lame leaping and streams of water bursting forth in the desert. We also celebrate seemingly ordinary events, the birth of two babies, John the Baptist and Jesus, that are part of the unfolding of God’s salvation plan. In every event of our lives, God is there, with His mercy and love and purpose. God desires that all should feel His mercy and love just as the desert sands would experience the overflowing spring.
Pope Benedict XVI Encyclical Letter
8. This explanation is further strengthened and related to daily life if we consider verse 34 of the tenth chapter of the Letter to the Hebrews, which is linked by vocabulary and content to this definition of hope-filled faith and prepares the way for it. Here the author speaks to believers who have undergone the experience of persecution and he says to them: “you had compassion on the prisoners, and you joyfully accepted the plundering of your property (hyparchonton—Vg. bonorum), since you knew that you yourselves had a better possession (hyparxin—Vg. substantiam) and an abiding one.” Hyparchonta refers to property, to what in earthly life constitutes the means of support, indeed the basis, the “substance” for life, what we depend upon. This “substance”, life’s normal source of security, has been taken away from Christians in the course of persecution. They have stood firm, though, because they considered this material substance to be of little account. They could abandon it because they had found a better “basis” for their existence—a basis that abides, that no one can take away. We must not overlook the link between these two types of “substance”, between means of support or material basis and the word of faith as the “basis”, the “substance” that endures. Faith gives life a new basis, a new foundation on which we can stand, one which relativizes the habitual foundation, the reliability of material income. A new freedom is created with regard to this habitual foundation of life, which only appears to be capable of providing support, although this is obviously not to deny its normal meaning. This new freedom, the awareness of the new “substance” which we have been given, is revealed not only in martyrdom, in which people resist the overbearing power of ideology and its political organs and, by their death, renew the world. Above all, it is seen in the great acts of renunciation, from the monks of ancient times to Saint Francis of Assisi and those of our contemporaries who enter modern religious Institutes and movements and leave everything for love of Christ, so as to bring to men and women the faith and love of Christ, and to help those who are suffering in body and spirit. In their case, the new “substance” has proved to be a genuine “substance”; from the hope of these people who have been touched by Christ, hope has arisen for others who were living in darkness and without hope. In their case, it has been demonstrated that this new life truly possesses and is “substance” that calls forth life for others. For us who contemplate these figures, their way of acting and living is de facto a “proof” that the things to come, the promise of Christ, are not only a reality that we await, but a real presence: he is truly the “philosopher” and the “shepherd” who shows us what life is and where it is to be found.
One Walk 
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