Bible Readings – Pray, hope, and don’t worry. Worry is useless. God is merciful and will hear your prayer…Prayer is the best weapon we have; it is the key to God’s heart.

Dear Lord God, today I wake with the thought of prayer on my mind and in my spirit, thinking of the new information and opinions I have been exposed to about the benefit of prayer in the native language of Jesus (Aramaic), about the importance of focusing of creating an image of You in my mind and Your presence in my heart, feeling You in me and separating emotion from that feeling, knowing that what I think and how I look effects how judge and what see; for what I send out, I receive. If I send out love, trust, understanding, this is what I will receive; if I focus on being aware that in each moment I have choices that will effect the outcomes of other of other things in an rippling affect; and no matter what with You in me and with me I have no need to fear or worry, free to make the right choice, the right way. These things I accept as excursuses that I must practice and nourishment that I must consume to strengthen my spirit, it is like when I get to the level of physical conditioning that exercising or running releases endorphins that make the exercise and run so enjoyable I cannot go without it, something I cannot wait to do; this is how I want to be with You Lord God in prayer. O Lord help me balance, guide my thirst and hunger to be closer to You, to know You more by balancing with the pure peace and enjoyment of this time together even in the midst of tribulation. Let me be a better example for those I love of how to love You, know You and enjoy You. This I ask in the name of my Lord Jesus Christ, Amen.

 

Dear Lord God once again, You show me Your presence, O what a blessing, O what a joy, to know You are walking with me. Thank You Jesus!

 

I want to be only a poor Friar who prays…Pray, hope, and don’t worry. Worry is useless. God is merciful and will hear your prayer…Prayer is the best weapon we have; it is the key to God’s heart. You must speak to Jesus with not only your lips but with your heart. In fact on certain occasions you should speak to Him only with your heart

— Saint Pio of Pietrelcina

 

Sirach 36:1, 4-5, 10-17

1 Have mercy upon us, O Lord, the God of all, and look upon us, 4 As in us thou hast been sanctified before them, so in them be thou magnified before us; 5 and let them know thee, as we have known that there is not God but thee, O Lord. 10 Crush the heads of the rulers of the enemy, who say, "There is no one but ourselves." 11 Gather all the tribes of Jacob, and give them their inheritance, as at the beginning. 12 Have mercy, O Lord, upon the people called by thy name, upon Israel, whom thou hast likened to a first-born son. 13 Have pity on the city of thy sanctuary, Jerusalem, the place of thy rest. 14 Fill Zion with the celebration of thy wondrous deeds, and thy temple with thy glory. 15 Bear witness to those whom thou didst create in the beginning, and fulfil the prophecies spoken in thy name. 16 Reward those who wait for thee, and let thy prophets be found trustworthy. 17 Hearken, O Lord, to the prayer of thy servants, according to the blessing of Aaron for thy people, and all who are on the earth will know that thou art the Lord, the God of the ages

Bible Study: [1-17] Making an act of faith and hope in the supreme Lord of the universe, the author begs God to continue manifesting his holiness and mercy through Israel, his people (Sirach 36:1-3, 10-13), and his power and justice through the punishment of the nations (Sirach 36:2, 5-9), that all the earth may acknowledge him the eternal God (Sirach 36:4, 14-17).


Psalm 79:8-9, 11, 13

8 Do not remember against us the iniquities of our forefathers; let thy compassion come speedily to meet us, for we are brought very low. 9 Help us, O God of our salvation, for the glory of thy name; deliver us, and forgive our sins, for thy name’s sake! 11 Let the groans of the prisoners come before thee; according to thy great power preserve those doomed to die! 13 Then we thy people, the flock of thy pasture, will give thanks to thee for ever; from generation to generation we will recount thy praise.

Bible Study: [Psalm 79] A communal lament complaining that the nations have defiled the temple and murdered the holy people, leaving their corpses unburied (Psalm 79:1-4). The occasion is probably the destruction of Jerusalem by the Babylonian army in 587 B.C. The people ask how long the withdrawal of divine favor will last (Psalm 79:5), pray for action now (Psalm 79:6-7), and admit that their own sins have brought about the catastrophe (Psalm 79:8-9). They seek to persuade God to act for reasons of honor: the nations who do not call upon the Name are running amok (Psalm 79:6); the divine honor is compromised (Psalm 79:1, 10, 12); God’s own servants suffer (Psalm 79:2-4, 11).


Mark 10:32-45

32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them; and they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles; 34 and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise." 35 And James and John, the sons of Zeb’edee, came forward to him, and said to him, "Teacher, we want you to do for us whatever we ask of you." 36 And he said to them, "What do you want me to do for you?" 37 And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." 38 But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" 39 And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared." 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to him and said to them, "You know that those who are supposed to rule over the Gentiles lord it over them, and their great men exercise authority over them. 43 But it shall not be so among you; but whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For the Son of man also came not to be served but to serve, and to give his life as a ransom for many."

Bible Study: [38-40] Can you drink the cup . . . I am baptized?: the metaphor of drinking the cup is used in the Old Testament to refer to acceptance of the destiny assigned by God; see the note on Ps 11, 6. In Jesus’ case, this involves divine judgment on sin that Jesus the innocent one is to expiate on behalf of the guilty (Mark 14:24; Isaiah 53:5). His baptism is to be his crucifixion and death for the salvation of the human race; cf Luke 12:50. The request of James and John for a share in the glory (Mark 10:35-37) must of necessity involve a share in Jesus’ sufferings, the endurance of tribulation and suffering for the gospel (Mark 10:39). The authority of assigning places of honor in the kingdom is reserved to God (Mark 10:40). [42-45] Whatever authority is to be exercised by the disciples must, like that of Jesus, be rendered as service to others (Mark 10:45) rather than for personal aggrandizement (Mark 10:42-44). The service of Jesus is his passion and death for the sins of the human race (Mark 10:45); cf Mark 14:24; Isaiah 53:11-12; Matthew 26:28; Luke 22:19-20.

 

 

/      raangulo

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