When: Tuesday, December 18, 2007 12:00 AM to Wednesday, December 19, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
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The perfection of a Christian consists in mortifying his will for the love of Christ. Where there is no great mortification, there is no great sanctity. – St. Philip Neri
Abba. Father, Lord God, purify me of everything, whether present or past, that hinders me from serving You. For my only hope is that I am serving Your will in what I do; that from within me shines the reflection of Christ at work and the power of His living word which is my daily bread. O Lord that You would bless me indeed, enlarging my territory while keeping me from evil and from causing pain. In the name of the Father, the Son, and the Holy Spirit, Amen.
5 "Behold, the days are coming, says the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: `The LORD is our righteousness.’ 7 "Therefore, behold, the days are coming, says the LORD, when men shall no longer say, `As the LORD lives who brought up the people of Israel out of the land of Egypt,’ 8 but `As the LORD lives who brought up and led the descendants of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land."
Ps 72:1-2, 12-13, 18-19
O God, with your judgment endow the king, and with your justice, the king’s son;
He shall govern your people with justice and your afflicted ones with judgment.
For he shall rescue the poor when he cries out, and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor; the lives of the poor he shall save.
Blessed be the LORD, the God of Israel, who alone does wondrous deeds.
And blessed forever be his glorious name; may the whole earth be filled with his glory.
18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22 All this took place to fulfil what the Lord had spoken by the prophet: 23 "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, 25 but knew her not until she had borne a son; and he called his name Jesus.
Advent ‘A Time of Preparation’ – Week Three
For then I will change and purify the lips of the people, that they all may call upon the name of the Lord, to serve Him with one accord. (Zephaniah 3:9)
Reflection
Zephaniah’s prophetic dream of unity seems no closer to reality today than when it was 2500 years ago. Even though our world enjoys many modern technological advantages over the world of Zephaniah, it seems that there is not technological "fix" for the human heart.
"Change" and "pure lips" require personal conversion. What have I done to promote "one accord" in the world? No matter how we might view ourselves, all people are equal in the sight of God. We are all His servants.
"Change" and "pure lips" require personal conversion. What have I done to promote "one accord" in the world? No matter how we might view ourselves, all people are equal in the sight of God. We are all His servants.
Pope Benedict XVI Encyclical Letter
II. Action and suffering as settings for learning hope
35. All serious and upright human conduct is hope in action. This is so first of all in the sense that we thereby strive to realize our lesser and greater hopes, to complete this or that task which is important for our onward journey, or we work towards a brighter and more humane world so as to open doors into the future. Yet our daily efforts in pursuing our own lives and in working for the world’s future either tire us or turn into fanaticism, unless we are enlightened by the radiance of the great hope that cannot be destroyed even by small-scale failures or by a breakdown in matters of historic importance. If we cannot hope for more than is effectively attainable at any given time, or more than is promised by political or economic authorities, our lives will soon be without hope. It is important to know that I can always continue to hope, even if in my own life, or the historical period in which I am living, there seems to be nothing left to hope for. Only the great certitude of hope that my own life and history in general, despite all failures, are held firm by the indestructible power of Love, and that this gives them their meaning and importance, only this kind of hope can then give the courage to act and to persevere. Certainly we cannot “build” the Kingdom of God by our own efforts—what we build will always be the kingdom of man with all the limitations proper to our human nature. The Kingdom of God is a gift, and precisely because of this, it is great and beautiful, and constitutes the response to our hope. And we cannot—to use the classical expression—”merit” Heaven through our works. Heaven is always more than we could merit, just as being loved is never something “merited”, but always a gift. However, even when we are fully aware that Heaven far exceeds what we can merit, it will always be true that our behaviour is not indifferent before God and therefore is not indifferent for the unfolding of history. We can open ourselves and the world and allow God to enter: we can open ourselves to truth, to love, to what is good. This is what the saints did, those who, as “God’s fellow workers”, contributed to the world’s salvation (cf. 1 Cor 3:9; 1 Th 3:2). We can free our life and the world from the poisons and contaminations that could destroy the present and the future. We can uncover the sources of creation and keep them unsullied, and in this way we can make a right use of creation, which comes to us as a gift, according to its intrinsic requirements and ultimate purpose. This makes sense even if outwardly we achieve nothing or seem powerless in the face of overwhelming hostile forces. So on the one hand, our actions engender hope for us and for others; but at the same time, it is the great hope based upon God’s promises that gives us courage and directs our action in good times and bad.
36. Like action, suffering is a part of our human existence. Suffering stems partly from our finitude, and partly from the mass of sin which has accumulated over the course of history, and continues to grow unabated today. Certainly we must do whatever we can to reduce suffering: to avoid as far as possible the suffering of the innocent; to soothe pain; to give assistance in overcoming mental suffering. These are obligations both in justice and in love, and they are included among the fundamental requirements of the Christian life and every truly human life. Great progress has been made in the battle against physical pain; yet the sufferings of the innocent and mental suffering have, if anything, increased in recent decades. Indeed, we must do all we can to overcome suffering, but to banish it from the world altogether is not in our power. This is simply because we are unable to shake off our finitude and because none of us is capable of eliminating the power of evil, of sin which, as we plainly see, is a constant source of suffering. Only God is able to do this: only a God who personally enters history by making himself man and suffering within history. We know that this God exists, and hence that this power to “take away the sin of the world” (Jn 1:29) is present in the world. Through faith in the existence of this power, hope for the world’s healing has emerged in history. It is, however, hope—not yet fulfilment; hope that gives us the courage to place ourselves on the side of good even in seemingly hopeless situations, aware that, as far as the external course of history is concerned, the power of sin will continue to be a terrible presence.
One Walk 