Archive for December, 2007

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God, while His ways are still mysterious to us, is not on the sidelines of our lives. Just as Isaiah predicted, He has come, in Jesus, to bind up the hurt of His people, and through Jesus’ presence is still active in the world.

December 8, 2007

When: Saturday, December 08, 2007 12:00 AM to Sunday, December 09, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
 
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In the same way that a powerful medicine cures an illness, so illness itself is a medicine to cure passion. And there is much profit of soul in bearing illness quietly and giving thanks to God. – St. Amma Syncletice
 
Abba, Father, Lord God, flood me with Your light, and help me to brighten the lives of those whom I find most dark. Almighty Father all things are according to Your will and You have a purpose for each of us under the sun that we often do not realize and accept, and when we do begin to hear and see Your hand guiding us we resist Your will or react in away that causes us to move away from Your purpose for us. We must be alert to and we must practice Your presence. The longer we waited to begin this process the harder or longer it may take to accept what we do not understand, so we can walk by faith. Some like to say that pain is weakness leaving the body; one could say that passion (suffering) is the body leaving the spirit. O Lord God, I seek to do what I say and say what I believe; liken my heart to Jesus’ and help me to feel the realization of Your presence in all things, in each moment. In the name of the Father, the Son, and the Holy Spirit, Amen.
 
9 But the LORD God called to the man, and said to him, "Where are you?" 10 And he said, "I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself." 11 He said, "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?" 12 The man said, "The woman whom thou gavest to be with me, she gave me fruit of the tree, and I ate." 13 Then the LORD God said to the woman, "What is this that you have done?" The woman said, "The serpent beguiled me, and I ate." 14 The LORD God said to the serpent, "Because you have done this, cursed are you above all cattle, and above all wild animals; upon your belly you shall go, and dust you shall eat all the days of your life. 15 I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel." 20 The man called his wife’s name Eve, because she was the mother of all living.
1 O sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have gotten him victory. 2 The LORD has made known his victory, he has revealed his vindication in the sight of the nations. 3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God. 4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. 5 He destined us in love to be his sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace which he freely bestowed on us in the Beloved. 11 In him, according to the purpose of him who accomplishes all things according to the counsel of his will, 12 we who first hoped in Christ have been destined and appointed to live for the praise of his glory.
26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, "Hail, full of grace, the Lord is with you!" 29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. 30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob for ever; and of his kingdom there will be no end." 34 And Mary said to the angel, "How shall this be, since I have no husband?" 35 And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God. 36 And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. 37 For with God nothing will be impossible." 38 And Mary said, "Behold, I am the handmaid of the Lord; let it be to me according to your word." And the angel departed from her.
 
 
Advent ‘A Time of Preparation’ – Week One 
 
The light of the moon will be like that of the sun and the light of the sun will be seven times greater (like the light of seven days). On the day the Lord binds up the wounds of His people, He will heal the bruises left by His blows. (Isaiah 30:26)
Reflection
God, while His ways are still mysterious to us, is not on the sidelines of our lives. Just as Isaiah predicted, He has come, in Jesus, to bind up the hurt of His people, and through Jesus’ presence is still active in the world.
 
 
Pope Benedict XVI Encyclical Letter
 
5. We must add a further point of view. The First Letter to the Corinthians (1:18-31) tells us that many of the early Christians belonged to the lower social strata, and precisely for this reason were open to the experience of new hope, as we saw in the example of Bakhita. Yet from the beginning there were also conversions in the aristocratic and cultured circles, since they too were living “without hope and without God in the world”. Myth had lost its credibility; the Roman State religion had become fossilized into simple ceremony which was scrupulously carried out, but by then it was merely “political religion”. Philosophical rationalism had confined the gods within the realm of unreality. The Divine was seen in various ways in cosmic forces, but a God to whom one could pray did not exist. Paul illustrates the essential problem of the religion of that time quite accurately when he contrasts life “according to Christ” with life under the dominion of the “elemental spirits of the universe” (Col 2:8). In this regard a text by Saint Gregory Nazianzen is enlightening. He says that at the very moment when the Magi, guided by the star, adored Christ the new king, astrology came to an end, because the stars were now moving in the orbit determined by Christ[2]. This scene, in fact, overturns the world-view of that time, which in a different way has become fashionable once again today. It is not the elemental spirits of the universe, the laws of matter, which ultimately govern the world and mankind, but a personal God governs the stars, that is, the universe; it is not the laws of matter and of evolution that have the final say, but reason, will, love—a Person. And if we know this Person and he knows us, then truly the inexorable power of material elements no longer has the last word; we are not slaves of the universe and of its laws, we are free. In ancient times, honest enquiring minds were aware of this. Heaven is not empty. Life is not a simple product of laws and the randomness of matter, but within everything and at the same time above everything, there is a personal will, there is a Spirit who in Jesus has revealed himself as Love[3].
 
 

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Jesus said to them, "According to your faith be it done to you." What prevents us from seeing and being a part of God’s miracles? Would we rather be blind?

December 7, 2007

When: Friday, December 07, 2007 12:00 AM to Saturday, December 08, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
 
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It is true that God’s power triumphs over everything, but humble and suffering prayer prevails over God Himself.
— St. Pio of Pietrelcina
 
Abba, Father, Lord God, clarify my vision that I may see You in others and sense You within my own soul; no longer a prison to the person born under the sun and raised up in the ways of the world, but a free spirit dead to the ways under the sun having risen with Christ Jesus, in His image. Liken my heart to Jesus’ and through the Spirit bless me with a mind that is led by that heart; ceasing to look for You in what was and what will be, by focusing on being the feeling Your presence in the now. In the name of the Father, the Son, and the Holy Spirit, Amen.
 
17 Is it not yet a very little while until Lebanon shall be turned into a fruitful field, and the fruitful field shall be regarded as a forest? 18 In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see. 19 The meek shall obtain fresh joy in the LORD, and the poor among men shall exult in the Holy One of Israel. 20 For the ruthless shall come to nought and the scoffer cease, and all who watch to do evil shall be cut off, 21 who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right. 22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob: "Jacob shall no more be ashamed, no more shall his face grow pale. 23 For when he sees his children, the work of my hands, in his midst, they will sanctify my name; they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel. 24 And those who err in spirit will come to understanding, and those who murmur will accept instruction."
1 The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? 4 One thing have I asked of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple. 13 I believe that I shall see the goodness of the LORD in the land of the living! 14 Wait for the LORD; be strong, and let your heart take courage; yea, wait for the LORD!
27 And as Jesus passed on from there, two blind men followed him, crying aloud, "Have mercy on us, Son of David." 28 When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." 29 Then he touched their eyes, saying, "According to your faith be it done to you." 30 And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." 31 But they went away and spread his fame through all that district.
 
 
Advent ‘A Time of Preparation’ – Week One 
 
And as Jesus passed on from there, two blind men followed (Him), crying out, "Son of David, have pity on us!" When He entered the house, the blind men approached Him and Jesus said to them, "Do you believe that I can do this?" "Yes, Lord," they said to Him. Then He touched their eyes and said, "Let it be done for you according to your faith." And their eyes were opened. (Matthew 9:27-30)
 
Reflection
 
Many people scoff at the idea of miracles. Unwilling to believe that Jesus could restore the sight of the blind when He walked on earth, they are unwilling to see the miracles that Jesus continues to work today. If we are open to the guiding touch of God’s hand and willing to discover His plan for our lives, miracles will happen. What prevents us from seeing and being a part of God’s miracles? Would we rather be blind?
 
Pope Benedict XVI Encyclical Letter
 
The concept of faith-based hope in the New Testament and the early Church
 
4. We have raised the question: can our encounter with the God who in Christ has shown us his face and opened his heart be for us too not just “informative” but “performative”—that is to say, can it change our lives, so that we know we are redeemed through the hope that it expresses? Before attempting to answer the question, let us return once more to the early Church. It is not difficult to realize that the experience of the African slave-girl Bakhita was also the experience of many in the period of nascent Christianity who were beaten and condemned to slavery. Christianity did not bring a message of social revolution like that of the ill-fated Spartacus, whose struggle led to so much bloodshed. Jesus was not Spartacus, he was not engaged in a fight for political liberation like Barabbas or Bar- Kochba. Jesus, who himself died on the Cross, brought something totally different: an encounter with the Lord of all lords, an encounter with the living God and thus an encounter with a hope stronger than the sufferings of slavery, a hope which therefore transformed life and the world from within. What was new here can be seen with the utmost clarity in Saint Paul’s Letter to Philemon. This is a very personal letter, which Paul wrote from prison and entrusted to the runaway slave Onesimus for his master, Philemon. Yes, Paul is sending the slave back to the master from whom he had fled, not ordering but asking: “I appeal to you for my child … whose father I have become in my imprisonment … I am sending him back to you, sending my very heart … perhaps this is why he was parted from you for a while, that you might have him back for ever, no longer as a slave but more than a slave, as a beloved brother …” (Philem 10-16). Those who, as far as their civil status is concerned, stand in relation to one an other as masters and slaves, inasmuch as they are members of the one Church have become brothers and sisters—this is how Christians addressed one another. By virtue of their Baptism they had been reborn, they had been given to drink of the same Spirit and they received the Body of the Lord together, alongside one another. Even if external structures remained unaltered, this changed society from within. When the Letter to the Hebrews says that Christians here on earth do not have a permanent homeland, but seek one which lies in the future (cf. Heb 11:13-16; Phil 3:20), this does not mean for one moment that they live only for the future: present society is recognized by Christians as an exile; they belong to a new society which is the goal of their common pilgrimage and which is anticipated in the course of that pilgrimage.
 

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It is better to take refuge in the LORD than to put confidence in man; Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock; turn to God, to build our house on the rock of Jesus.

December 6, 2007

When: Thursday, December 06, 2007 12:00 AM to Friday, December 07, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
 
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The more we are afflicted in this world, the greater is our assurance in the next; the more we sorrow in the present, the greater will be our joy in the future. – St. Isidore of Seville
 
Abba, Father, Lord God, may I truly bring peace to others that I may be at peace with myself and one with You. Through Jesus Christ liken my heart to His, given me eyes of faith so that I may walk and talk in the image of my Lord Jesus Christ as a new man serving my Lord by obeying His two commandments; loving my Lord God above all else, and loving my neighbor as I love myself. O Lord God for the sake of His sorrowful passion and mercy on us and on the whole world. Reach down today to those in Omaha searching for reasons, answers and asking why, and through Your power show the world that while someone may have meant to only harm, You have a greater purpose in mind and that in even in what under the sun is senseless, in Your kingdom we will find what we seek, and if even now if we look to You, we will find what we need. In the name of the Father the Son, and the Holy Spirit, Amen.
 
1 In that day this song will be sung in the land of Judah: "We have a strong city; he sets up salvation as walls and bulwarks. 2 Open the gates, that the righteous nation which keeps faith may enter in. 3 Thou dost keep him in perfect peace, whose mind is stayed on thee, because he trusts in thee. 4 Trust in the LORD for ever, for the LORD GOD is an everlasting rock. 5 For he has brought low the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust. 6 The foot tramples it, the feet of the poor, the steps of the needy."
1 O give thanks to the LORD, for he is good; his steadfast love endures for ever! 8 It is better to take refuge in the LORD than to put confidence in man. 9 It is better to take refuge in the LORD than to put confidence in princes. 19 Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD. 20 This is the gate of the LORD; the righteous shall enter through it. 21 I thank thee that thou hast answered me and hast become my salvation. 25 Save us, we beseech thee, O LORD! O LORD, we beseech thee, give us success! 26 Blessed be he who enters in the name of the LORD! We bless you from the house of the LORD. 27 The LORD is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar!
21 "Not every one who says to me, `Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. 24 "Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock; 25 and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock. 26 And every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand; 27 and the rain fell, and the floods came, and the winds blew and beat against that house, and it fell; and great was the fall of it."
 
Advent ‘A Time of Preparation’ – Week One 
 
A nation of firm purpose You keep in peace; in peace for its trust in You. Trust in the Lord forever! For the Lord is an eternal Rock. (Isaiah 26: 3-4)
 
Reflection
 
We cannot eliminate upsets and anxiety from our lives, but Advent is a good time to slow down and remember where we should look for stability and peace. Throughout these weeks of preparation for the celebration of Jesus’ birth, the Scriptures for our liturgies tell us again and again to turn to God, to build our house on the rock of Jesus. Only there we will find peace.
 
 
Pope Benedict XVI Encyclical Letter
 
3. Yet at this point a question arises: in what does this hope consist which, as hope, is “redemption”? The essence of the answer is given in the phrase from the Letter to the Ephesians quoted above: the Ephesians, before their encounter with Christ, were without hope because they were “without God in the world”. To come to know God—the true God—means to receive hope. We who have always lived with the Christian concept of God, and have grown accustomed to it, have almost ceased to notice that we possess the hope that ensues from a real encounter with this God. The example of a saint of our time can to some degree help us understand what it means to have a real encounter with this God for the first time. I am thinking of the African Josephine Bakhita, canonized by Pope John Paul II. She was born around 1869—she herself did not know the precise date—in Darfur in Sudan. At the age of nine, she was kidnapped by slave-traders, beaten till she bled, and sold five times in the slave-markets of Sudan. Eventually she found herself working as a slave for the mother and the wife of a general, and there she was flogged every day till she bled; as a result of this she bore 144 scars throughout her life. Finally, in 1882, she was bought by an Italian merchant for the Italian consul Callisto Legnani, who returned to Italy as the Mahdists advanced. Here, after the terrifying “masters” who had owned her up to that point, Bakhita came to know a totally different kind of “master”—in Venetian dialect, which she was now learning, she used the name “paron” for the living God, the God of Jesus Christ. Up to that time she had known only masters who despised and maltreated her, or at best considered her a useful slave. Now, however, she heard that there is a “paron” above all masters, the Lord of all lords, and that this Lord is good, goodness in person. She came to know that this Lord even knew her, that he had created her—that he actually loved her. She too was loved, and by none other than the supreme “Paron”, before whom all other masters are themselves no more than lowly servants. She was known and loved and she was awaited. What is more, this master had himself accepted the destiny of being flogged and now he was waiting for her “at the Father’s right hand”. Now she had “hope” —no longer simply the modest hope of finding masters who would be less cruel, but the great hope: “I am definitively loved and whatever happens to me—I am awaited by this Love. And so my life is good.” Through the knowledge of this hope she was “redeemed”, no longer a slave, but a free child of God. She understood what Paul meant when he reminded the Ephesians that previously they were without hope and without God in the world—without hope because without God. Hence, when she was about to be taken back to Sudan, Bakhita refused; she did not wish to be separated again from her “Paron”. On 9 January 1890, she was baptized and confirmed and received her first Holy Communion from the hands of the Patriarch of Venice. On 8 December 1896, in Verona, she took her vows in the Congregation of the Canossian Sisters and from that time onwards, besides her work in the sacristy and in the porter’s lodge at the convent, she made several journeys round Italy in order to promote the missions: the liberation that she had received through her encounter with the God of Jesus Christ, she felt she had to extend, it had to be handed on to others, to the greatest possible number of people. The hope born in her which had “redeemed” her she could not keep to herself; this hope had to reach many, to reach everybody.
 
 
 
 

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before their encounter with Christ, they were without hope because they were “without God in the world”. To come to know God—the true God—means to receive hope.

December 6, 2007

When: Wednesday, December 05, 2007 12:00 AM to Thursday, December 06, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
 
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Seal the cross openly on your forehead and on your children’s, so that the demons, seeing the royal sign, will tremble and flee. – St. Cyril of Jerusalem
 
Abba, Father, may I continue in faith and knowledge of You my God through Jesus Christ in the Holy Spirit grow in hope; may this hope be visible to others and light a path to by the Spirit which lives in each of us waiting to be awaken by Jesus Christ to serve and know You. O Lord, may I be generous with others from the richness You have shared with me through Your goodness. This I ask in the name of the Father, the Son, and the Holy Spirit, Amen.
 
6 On this mountain the LORD of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. 7 And he will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. 8 He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken. 9 It will be said on that day, "Lo, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation." 10 For the hand of the LORD will rest on this mountain, and Moab shall be trodden down in his place, as straw is trodden down in a dung-pit.
1 The LORD is my shepherd, I shall not want; 2 he makes me lie down in green pastures. He leads me beside still waters; 3 he restores my soul. He leads me in paths of righteousness for his name’s sake. 4 Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me. 5 Thou preparest a table before me in the presence of my enemies; thou anointest my head with oil, my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.
29 And Jesus went on from there and passed along the Sea of Galilee. And he went up on the mountain, and sat down there. 30 And great crowds came to him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them at his feet, and he healed them, 31 so that the throng wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel. 32 Then Jesus called his disciples to him and said, "I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; and I am unwilling to send them away hungry, lest they faint on the way." 33 And the disciples said to him, "Where are we to get bread enough in the desert to feed so great a crowd?" 34 And Jesus said to them, "How many loaves have you?" They said, "Seven, and a few small fish." 35 And commanding the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied; and they took up seven baskets full of the broken pieces left over.
 
 
Advent ‘A Time of Preparation’ – Week One 
 
Taking the five loaves and the two fish, and looking up to heaven, He said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied. (Matthew 14: 19-20)
 
Reflection
 
During Advent we always consider the past, present, and future dimensions of Jesus’ coming. Jesus came to us at Bethlehem; He is risen and present in the world today; we look forward to His second coming.
In the miracle of the loaves and fishes, all these dimensions of time are also present. Jesus fed the people on the hillside that day, but He also prefigured the Eucharistic banquet, as well as the eternal banquet to which we are all invited. How are we to make this miracle real in the present? Just as Jesus asked the disciples that day in Galilee to distribute the food, it is our duty to act as the hands of Jesus today, bringing His gifts and presence to others.
 
Pope Benedict XVI Encyclical Letter
 
 
Faith is Hope
 
2. Before turning our attention to these timely questions, we must listen a little more closely to the Bible’s testimony on hope. “Hope”, in fact, is a key word in Biblical faith—so much so that in several passages the words “faith” and “hope” seem interchangeable. Thus the Letter to the Hebrews closely links the “fullness of faith” (10:22) to “the confession of our hope without wavering” (10:23). Likewise, when the First Letter of Peter exhorts Christians to be always ready to give an answer concerning the logos—the meaning and the reason—of their hope (cf. 3:15), “hope” is equivalent to “faith”. We see how decisively the self-understanding of the early Christians was shaped by their having received the gift of a trustworthy hope, when we compare the Christian life with life prior to faith, or with the situation of the followers of other religions. Paul reminds the Ephesians that before their encounter with Christ they were “without hope and without God in the world” (Eph 2:12). Of course he knew they had had gods, he knew they had had a religion, but their gods had proved questionable, and no hope emerged from their contradictory myths. Notwithstanding their gods, they were “without God” and consequently found themselves in a dark world, facing a dark future. In nihil ab nihilo quam cito recidimus (How quickly we fall back from nothing to nothing)[1]: so says an epitaph of that period. In this phrase we see in no uncertain terms the point Paul was making. In the same vein he says to the Thessalonians: you must not “grieve as others do who have no hope” (1 Th 4:13). Here too we see as a distinguishing mark of Christians the fact that they have a future: it is not that they know the details of what awaits them, but they know in general terms that their life will not end in emptiness. Only when the future is certain as a positive reality does it become possible to live the present as well. So now we can say: Christianity was not only “good news”—the communication of a hitherto unknown content. In our language we would say: the Christian message was not only “informative” but “performative”. That means: the Gospel is not merely a communication of things that can be known—it is one that makes things happen and is life-changing. The dark door of time, of the future, has been thrown open. The one who has hope lives differently; the one who hopes has been granted the gift of a new life.
 

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The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them.

December 4, 2007

When: Tuesday, December 04, 2007 12:00 AM to Wednesday, December 05, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
 
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God overthrows the thrones of those who are disobedient to His law. My political views are those of the Our Father. – St. Avitus of Vienna
 
Abba, Father, help me welcome You once again and make room for You in my daily life, that You may make Your home in my heart, likening it to Yours with Your ears and Your eyes to guide my walk so that I first see the needs of others rather than the reflection of mine. Help me over come my human being to dwell in my spiritual being a lamb laying and walking among the lions and wolves. Help me to strengthen my eyes of faith so that I see the hope in all things and for all people with unconditional love, as You have loved me.
In the name of the Father the Son and the Holy Spirit, Amen.
 
1 There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. 2 And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. 3 And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide by what his ears hear; 4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. 5 Righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. 6 The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them. 7 The cow and the bear shall feed; their young shall lie down together; and the lion shall eat straw like the ox. 8 The sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder’s den. 9 They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea. 10 In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek, and his dwellings shall be glorious.
1 Give the king thy justice, O God, and thy righteousness to the royal son! 7 In his days may righteousness flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River to the ends of the earth! 12 For he delivers the needy when he calls, the poor and him who has no helper. 13 He has pity on the weak and the needy, and saves the lives of the needy. 17 May his name endure for ever, his fame continue as long as the sun! May men bless themselves by him, all nations call him blessed!
21 In that same hour he rejoiced in the Holy Spirit and said, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. 22 All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him." 23 Then turning to the disciples he said privately, "Blessed are the eyes which see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it."
 
 
Advent ‘A Time of Preparation’ – Week One Tuesday
 
Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; The calf and the young lion shall browse together, with a little child to guide them. (Isaiah 11:6)
 
Reflection
 
The old joke about this passage is that the leopard might light down with the kid, but the kid won’t get much sleep. We chuckle at this because Isaiah gives us an image that goes against all our experience and expectations. Take note: the kingdom of God will not be how we expect it! Assumptions about natural friends and enemies are not true in the kingdom of God. What is the modern, urban equivalent of Isaiah’s pastoral image of lamb and wolf? Black and white folks breaking bread and worshipping together? A teenage delinquent and an older person sharing a cup of coffee? "The wolf shall be a guest of the lamb…"
 
 
Pope Benedict XVI Encyclical Letter
 
Introduction
 
1. “SPE SALVI facti sumus”—in hope we were saved, says Saint Paul to the Romans, and likewise to us (Rom 8:24). According to the Christian faith, “redemption”—salvation—is not simply a given. Redemption is offered to us in the sense that we have been given hope, trustworthy hope, by virtue of which we can face our present: the present, even if it is arduous, can be lived and accepted if it leads towards a goal, if we can be sure of this goal, and if this goal is great enough to justify the effort of the journey. Now the question immediately arises: what sort of hope could ever justify the statement that, on the basis of that hope and simply because it exists, we are redeemed? And what sort of certainty is involved here?
 
 

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Blessed is the man whom thou dost chasten, O LORD, and whom thou dost teach out of thy law 13 to give him respite from days of trouble,… When I thought, "My foot slips," thy steadfast love, O LORD, held me up.

December 3, 2007

When: Monday, December 03, 2007 12:00 AM to Tuesday, December 04, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
 
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If only mortals would learn how great it is to possess divine grace, how beautiful, how noble, how precious. How many riches it hides within itself, how many joys and delights! No one would complain about his cross or about troubles that may happen to him, if he would come to know the scales on which they are weighed when they are distributed to men. – St. Rose of Lima
 
Abba, Father, the Spirit is the mirror of my soul; for when I allow it to liken my heart to Jesus’, I see how needy and worrisome I am; selfish and weak. O Lord how blessed am I ‘whom thou dost chasten, O LORD, and whom thou dost teach out of thy law to give me respite from days of trouble, When I thought, "My foot slips," thy steadfast love, O LORD, held me up.’ Abba, Father I sit here with open heart, listening and lokking for Your Word and Hand to guide me, through Jesus in the Spirit, Amen.
 
1 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli’jah, how he pleads with God against Israel? 11 So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! 25 Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in, 26 and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob"; 27 "and this will be my covenant with them when I take away their sins." 28 As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers. 29 For the gifts and the call of God are irrevocable.
12 Blessed is the man whom thou dost chasten, O LORD, and whom thou dost teach out of thy law 13 to give him respite from days of trouble, until a pit is dug for the wicked. 14 For the LORD will not forsake his people; he will not abandon his heritage; 15 for justice will return to the righteous, and all the upright in heart will follow it. 17 If the LORD had not been my help, my soul would soon have dwelt in the land of silence. 18 When I thought, "My foot slips," thy steadfast love, O LORD, held me up.
1 One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. 7 Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them, 8 "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; 9 and he who invited you both will come and say to you, `Give place to this man,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher’; then you will be honored in the presence of all who sit at table with you. 11 For every one who exalts himself will be humbled, and he who humbles himself will be exalted."
 

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Watch therefore, for you do not know on what day your Lord is coming. Besides this you know what hour it is, how it is full time now for you to wake from sleep. … put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires

December 2, 2007

When: Sunday, December 02, 2007 12:00 AM to Monday, December 03, 2007 12:00 AM (GMT-05:00) Eastern Time (US & Canada).
 
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God overthrows the thrones of those who are disobedient to His law. My political views are those of the Our Father. – St. Avitus of Vienna
 
Abba, Father, was that You, did my Lord Jesus touch me with Wisdom, using the Spirit to enlighten me? O Lord the hardess thing is to do is stay within the Spirit in Jesus to You, and not jump ahead or looking for the answer, but instead the next question to always ‘stay awake’, always seeking, always preparing and always in Christ; for the Son of man is coming at an hour you do not expect. O Lord God strengthen my focus on Christ Jesus, liken my heart to His and use the Spirit to enlighten me with only that Wisdom I need to do You will and fulfill Your prupose, Amen.
 
1 The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be raised above the hills; and all the nations shall flow to it, 3 and many peoples shall come, and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths." For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come, let us walk in the light of the LORD.
1 I was glad when they said to me, "Let us go to the house of the LORD!" 2 Our feet have been standing within your gates, O Jerusalem! 3 Jerusalem, built as a city which is bound firmly together, 4 to which the tribes go up, the tribes of the LORD, as was decreed for Israel, to give thanks to the name of the LORD. 5 There thrones for judgment were set, the thrones of the house of David. 6 Pray for the peace of Jerusalem! "May they prosper who love you! 7 Peace be within your walls, and security within your towers!" 8 For my brethren and companions’ sake I will say, "Peace be within you!" 9 For the sake of the house of the LORD our God, I will seek your good
11 Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; 12 the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; 13 let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
37 As were the days of Noah, so will be the coming of the Son of man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they did not know until the flood came and swept them all away, so will be the coming of the Son of man. 40 Then two men will be in the field; one is taken and one is left. 41 Two women will be grinding at the mill; one is taken and one is left. 42 Watch therefore, for you do not know on what day your Lord is coming. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 44 Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.
 

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