One Walk

O Mary, conceived without sin, pray for us who have recourse to thee.

— Words on the Miraculous Medal revealed to Catherine Laboure

Acts 11:1-18

1 Now the apostles and the brethren who were in Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party criticized him, 3 saying, “Why did you go to uncircumcised men and eat with them?” 4 But Peter began and explained to them in order: 5 “I was in the city of Joppa praying; and in a trance I saw a vision, something descending, like a great sheet, let down from heaven by four corners; and it came down to me. 6 Looking at it closely I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, `Rise, Peter; kill and eat.’ 8 But I said, `No, Lord; for nothing common or unclean has ever entered my mouth.’ 9 But the voice answered a second time from heaven, `What God has cleansed you must not call common’ 10 This happened three times, and all was drawn up again into heaven. 11 At that very moment three men arrived at the house in which we were, sent to me from Caesare’a. 12 And the Spirit told me to go with them, making no distinction. These six brethren also accompanied me, and we entered the man’s house. 13 And he told us how he had seen the angel standing in his house and saying, `Send to Joppa and bring Simon called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.’ 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, `John baptized with water, but you shall be baptized with the Holy Spirit.’ 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could withstand God?” 18 When they heard this they were silenced. And they glorified God, saying, “Then to the Gentiles also God has granted repentance unto life.”

Bible Study: [1-18] The Jewish Christians of Jerusalem were scandalized to learn of Peter’s sojourn in the house of the Gentile Cornelius. Nonetheless, they had to accept the divine directions given to both Peter and Cornelius. They concluded that the setting aside of the legal barriers between Jew and Gentile was an exceptional ordinance of God to indicate that the apostolic kerygma was also to be directed to the Gentiles. Only in Acts 15 at the “Council” in Jerusalem does the evangelization of the Gentiles become the official position of the church leadership in Jerusalem.

Pss 42:2-3; 43:3-4

2 My soul thirsts for God, for the living God. When shall I come and behold the face of God? 3 My tears have been my food day and night, while men say to me continually, “Where is your God?” 3 Oh send out thy light and thy truth; let them lead me, let them bring me to thy holy hill and to thy dwelling! 4 Then I will go to the altar of God, to God my exceeding joy; and I will praise thee with the lyre, O God, my God.

Bible Study: [Psalms 42-43] Psalm 42-43 form a single lament of three sections, each section ending in an identical refrain (Psalm 42:6, 11[12]; 43:5). The psalmist is in the extreme north of Israel, far from Jerusalem, and longs for the divine presence that Israel experienced in the temple liturgy. Despite sadness, the psalmist hopes once again to join the worshiping crowds.

[3] See the face of God: “face” designates a personal presence (Genesis 33:10; Exodus 10:28-29; 2 Sam 17:11). The expressions “see God/God’s face” occur elsewhere (Psalm 11:7; 17:15; 63:2; cf Exodus 24:10; 33:7-11; Job 33:26) for the presence of God in the temple.

[3] Your light and fidelity: a pair of divine attributes personified as guides for the pilgrimage. The psalmist seeks divine protection for the journey to Jerusalem.

John 10:1-10

1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; 2 but he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers; but the sheep did not heed them. 9 I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

Bible Study: [1-21] The good shepherd discourse continues the theme of attack on the Pharisees that ends John 9. The figure is allegorical: the hired hands are the Pharisees who excommunicated the cured blind man. It serves as a commentary on John 9. For the shepherd motif, used of Yahweh in the Old Testament, cf Exodus 34; Genesis 48:15; 49:24; Micah 7:14; Psalm 23:1-4; 80:1. [1] Sheepfold: a low stone wall open to the sky. [4] Recognize his voice: the Pharisees do not recognize Jesus, but the people of God, symbolized by the blind man, do. [6] Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar. [7-10] In John 10:7-8, the figure is of a gate for the shepherd to come to the sheep; in John 10:9-10, the figure is of a gate for the sheep to come in and go out. [8] [Before me]: these words are omitted in many good early manuscripts and versions.

/ raangulo

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Dear Lord God, You know me. My mind and heart, You know my thoughts and hear everything I think. Therefore You know that in all my disobedience I knew that You are my God! And that I know It is You that made me, and I am Your’s; I believe we all are Your people, for You planted in each of our hearts the need to love, know and be with You, we are put sheep in Your pasture. Through my son, Your Son and my Lord and Savior I have been moved by the Cross. As St. Paul asked I take the holy crucifix in the hands of my mind often, I kiss its wounds with great love, and humility knowing I am unworthy, yet I ask Him to preach to me a sermon. I listen to what the thorns, the nails, and that Divine Blood say. For I know I am one of Your sheep, I listen for Your voice, and I know You hear me and know me, and that is why I follow You now; for I know in You I will be given eternal life, and I will never perish, and no one shall snatch me out of Your hand. For Your Father, My Lord God has given me to You, and He is greater than all, and no one is able to snatch me out of the Lord God the Father’s hand. You and the Father are one. And with and through the Holy Spirit mold me in You image, repenting all I have done wrong and failed to do right, seeking know to make amends in love, obedience and through faith, hope. Complete the work You have begun in me; help me in the coming days to serve Your will not my selfish pride and desires. In Jesus name I ask and pray, Amen.

Take the holy crucifix in your hands, kiss its wounds with great love, and ask Him to preach you a sermon. Listen to what the thorns, the nails, and that Divine Blood say to you. Oh! What a sermon.

— St. Paul of the Cross

Acts 13:14, 43-52

14 but they passed on from Perga and came to Antioch of Pisid’ia. And on the sabbath day they went into the synagogue and sat down. 43 And when the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. 44 The next sabbath almost the whole city gathered together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted what was spoken by Paul, and reviled him. 46 And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 47 For so the Lord has commanded us, saying, `I have set you to be a light for the Gentiles, that you may bring salvation to the uttermost parts of the earth.’" 48 And when the Gentiles heard this, they were glad and glorified the word of God; and as many as were ordained to eternal life believed. 49 And the word of the Lord spread throughout all the region. 50 But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them, and went to Ico’nium. 52 And the disciples were filled with joy and with the Holy Spirit.

Bible Study: [13:4-14:27] The key event in Luke’s account of the first missionary journey is the experience of Paul and Barnabas at Pisidian Antioch (Acts 13:14-52). The Christian kerygma proclaimed by Paul in the synagogue was favorably received. Some Jews and "God-fearers" (see the note on Acts 8:26-40) became interested and invited the missionaries to speak again on the following sabbath (Acts 13:42). By that time, however, the appearance of a large number of Gentiles from the city had so disconcerted the Jews that they became hostile toward the apostles (Acts 13:44-50). This hostility of theirs appears in all three accounts of Paul’s missionary journeys in Acts, the Jews of Iconium (Acts 14:1-2) and Beroea (Acts 17:11) being notable exceptions. [46] The refusal to believe frustrates God’s plan for his chosen people; however, no adverse judgment is made here concerning their ultimate destiny. Again, Luke, in the words of Paul, speaks of the priority of Israel in the plan for salvation (see Acts 10:36).

Psalm 100:1-2, 3, 5

1 Make a joyful noise to the LORD, all the lands! 2 Serve the LORD with gladness! Come into his presence with singing! 3 Know that the LORD is God! It is he that made us, and we are his; we are his people, and the sheep of his pasture. 5 For the LORD is good; his steadfast love endures for ever, and his faithfulness to all generations.

Bible Study: [Psalm 100] A hymn inviting the people to enter the temple courts with thank offerings for the God who created them. [3] Although the people call on all the nations of the world to join in their hymn, they are conscious of being the chosen people of God.

Revelation 7:9, 14-17

9 After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 14 I said to him, "Sir, you know." And he said to me, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night within his temple; and he who sits upon the throne will shelter them with his presence. 16 They shall hunger no more, neither thirst any more; the sun shall not strike them, nor any scorching heat. 17 For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water; and God will wipe away every tear from their eyes."

Bible Study: [1-17] An interlude of two visions precedes the breaking of the seventh seal, just as two more will separate the sixth and seventh trumpets (Rev 10). In the first vision (Rev 7:1-8), the elect receive the seal of the living God as protection against the coming cataclysm; cf Rev 14:1; Ezekiel 9:4-6; 2 Cor 1:22; Eph 1:13; 4:30. The second vision (Rev 7:9-17) portrays the faithful Christians before God’s throne to encourage those on earth to persevere to the end, even to death. [4-9] One hundred and forty-four thousand: the square of twelve (the number of Israel’s tribes) multiplied by a thousand, symbolic of the new Israel (cf Rev 14:1-5; Gal 6:16; James 1:1) that embraces people from every nation, race, people, and tongue (Rev 7:9). [14] Time of great distress: fierce persecution by the Romans; cf Introduction. [17] Life-giving water: literally, "the water of life," God’s grace, which flows from Christ; cf Rev 21:6; 22:1, 17; John 4:10, 14.

John 10:27-30

27 My sheep hear my voice, and I know them, and they follow me; 28 and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one."

Bible Study: [29] The textual evidence for the first clause is very divided; it may also be translated: "As for the Father, what he has given me is greater than all," or "My Father is greater than all, in what he has given me." [30] This is justification for John 10:29; it asserts unity of power and reveals that the words and deeds of Jesus are the words and deeds of God.

/      raangulo

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Dear Lord God, like Peter I know Lord, to whom shall we go, but You; for only You have the words of eternal life; and I have believed, and have come to know, that you are the Holy One of God, the light and the way. In this time with You I get to stop and think, about all I have done wrong, all I have failed to do right and all I have yet to do. I ask that You continue to quench my thirst with Your Words and my hunger to be closer to You. Help me today to serve You well and be there for others as You are there for me. In Jesus name I pray. Amen

Our business is to love what God would have done. He wills our vocation as it is. Let us love that and not trifle away our time hankering after other people’s vocations.

— St. Francis de Sales

Acts 9:31-42

31 So the church throughout all Judea and Galilee and Sama’ria had peace and was built up; and walking in the fear of the Lord and in the comfort of the Holy Spirit it was multiplied. 32 Now as Peter went here and there among them all, he came down also to the saints that lived at Lydda. 33 There he found a man named Aene’as, who had been bedridden for eight years and was paralyzed. 34 And Peter said to him, "Aene’as, Jesus Christ heals you; rise and make your bed." And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. 36 Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. 37 In those days she fell sick and died; and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, "Please come to us without delay." 39 So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. 40 But Peter put them all outside and knelt down and prayed; then turning to the body he said, "Tabitha, rise." And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord.

Bible Study: [31-43] In the context of the period of peace enjoyed by the community through the cessation of Paul’s activities against it, Luke introduces two traditions concerning the miraculous power exercised by Peter as he was making a tour of places where the Christian message had already been preached. The towns of Lydda, Sharon, and Joppa were populated by both Jews and Gentiles and their Christian communities may well have been mixed. 10 [36] Tabitha (Dorcas), respectively the Aramaic and Greek words for "gazelle," exemplifies the right attitude toward material possessions expressed by Jesus in the Lucan Gospel (Luke 6:30; 11:41; 12:33; 18:22; 19:8). 11 [43] The fact that Peter lodged with a tanner would have been significant to both the Gentile and Jewish Christians, for Judaism considered the tanning occupation unclean.

Psalm 116:12-17

12 What shall I render to the LORD for all his bounty to me? 13 I will lift up the cup of salvation and call on the name of the LORD, 14 I will pay my vows to the LORD in the presence of all his people. 15 Precious in the sight of the LORD is the death of his saints. 16 O LORD, I am thy servant, the son of thy handmaid. Thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving and call on the name of the LORD.

Bible Study: [Psalm 116] A thanksgiving in which the psalmist responds to divine rescue from mortal danger (Psalm 116:3-4) and from near despair (10-11) with vows and temple sacrifices (Psalm 116:13-14, 17-19). The Greek and Latin versions divide the psalm into two parts: Psalm 116:1-9 and 10-19, corresponding to its two major divisions.

John 6:60-69

60 Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?" 61 But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this? 62 Then what if you were to see the Son of man ascending where he was before? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. 64 But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him. 65 And he said, "This is why I told you that no one can come to me unless it is granted him by the Father." 66 After this many of his disciples drew back and no longer went about with him. 67 Jesus said to the twelve, "Do you also wish to go away?" 68 Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God."

Bible Study: [60-71] These verses refer more to themes of John 6:35-50 than to those of John 6:51-58 and seem to be addressed to members of the Johannine community who found it difficult to accept the high christology reflected in the bread of life discourse. [62] This unfinished conditional sentence is obscure. Probably there is a reference to John 6:49-51. Jesus claims to be the bread that comes down from heaven (John 6:50); this claim provokes incredulity (John 6:60); and so Jesus is pictured as asking what his disciples will say when he goes up to heaven. [63] Spirit . . . flesh: probably not a reference to the eucharistic body of Jesus but to the supernatural and the natural, as in John 3:6. Spirit and life: all Jesus said about the bread of life is the revelation of the Spirit.

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Dear Lord God, thank You for slowing me down to see what is happening and to first thing about the needs of the other person before I react out of concern for my feelings and my needs; for if I am to truly serve You, if I am to be transformed in Your image, I must die to myself, be selfless, trusting You in all, with all, leaving my body, it’s desires, wants and needs under the sun behind me and walk with You above focused on Your will and those in need that You place in front of me. O Lord continue Your work in me, help me to be there for others, Dear Lord God cover my lips, use Your hands to hold my temper, bring peace to my soul so that they will see You in my eyes and heart, a reflection of You unconditional love. That feeling I got when I saw my Abuelito in the eyes of others. O God help me be strong for my baby, give me the right words, touch and love. Hear my cry’s, see my tears. In Jesus name I pray, Amen

God has promised pardon to the one who repents, but He has not promised repentance to the one who sins!

— St. Anselem of Canterbury

Acts 9:1-20

1 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed about him. 4 And he fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" 5 And he said, "Who are you, Lord?" And he said, "I am Jesus, whom you are persecuting; 6 but rise and enter the city, and you will be told what you are to do." 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul arose from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Anani’as. The Lord said to him in a vision, "Anani’as." And he said, "Here I am, Lord." 11 And the Lord said to him, "Rise and go to the street called Straight, and inquire in the house of Judas for a man of Tarsus named Saul; for behold, he is praying, 12 and he has seen a man named Anani’as come in and lay his hands on him so that he might regain his sight." 13 But Anani’as answered, "Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem; 14 and here he has authority from the chief priests to bind all who call upon thy name." 15 But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for the sake of my name." 17 So Anani’as departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit." 18 And immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized, 19 and took food and was strengthened. For several days he was with the disciples at Damascus. 20 And in the synagogues immediately he proclaimed Jesus, saying, "He is the Son of God."

Bible Study: [1-19] This is the first of three accounts of Paul’s conversion (with Acts 22:3-16 and Acts 26:2-18) with some differences of detail owing to Luke’s use of different sources. Paul’s experience was not visionary but was precipitated by the appearance of Jesus, as he insists in 1 Cor 15:8. The words of Jesus, "Saul, Saul, why are you persecuting me?" related by Luke with no variation in all three accounts, exerted a profound and lasting influence on the thought of Paul. Under the influence of this experience he gradually developed his understanding of justification by faith (see the letters to the Galatians and Romans) and of the identification of the Christian community with Jesus Christ (see 1 Cor 12:27). That Luke would narrate this conversion three times is testimony to the importance he attaches to it. This first account occurs when the word is first spread to the Gentiles. At this point, the conversion of the hero of the Gentile mission is recounted. The emphasis in the account is on Paul as a divinely chosen instrument (Acts 9:15).

Psalm 117:1-2

1 Praise the LORD, all nations! Extol him, all peoples! 2 For great is his steadfast love toward us; and the faithfulness of the LORD endures for ever. Praise the LORD!

Bible Study: [Psalm 117] This shortest of hymns calls on the nations to acknowledge God’s supremacy. The supremacy of Israel’s God has been demonstrated to them by the people’s secure existence, which is owed entirely to God’s gracious fidelity.

John 6:52-59

52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53 So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. 58 This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever." 59 This he said in the synagogue, as he taught at Caper’na-um.

Bible Study: [54-58] Eats: the verb used in these verses is not the classical Greek verb used of human eating, but that of animal eating: "munch," "gnaw." This may be part of John’s emphasis on the reality of the flesh and blood of Jesus (cf John 6:55), but the same verb eventually became the ordinary verb in Greek meaning "eat." [60-71] These verses refer more to themes of John 6:35-50 than to those of John 6:51-58 and seem to be addressed to members of the Johannine community who found it difficult to accept the high christology reflected in the bread of life discourse. [62] This unfinished conditional sentence is obscure. Probably there is a reference to John 6:49-51. Jesus claims to be the bread that comes down from heaven (John 6:50); this claim provokes incredulity (John 6:60); and so Jesus is pictured as asking what his disciples will say when he goes up to heaven. [63] Spirit . . . flesh: probably not a reference to the eucharistic body of Jesus but to the supernatural and the natural, as in John 3:6. Spirit and life: all Jesus said about the bread of life is the revelation of the Spirit.

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Dear Lord God, today I see that under the sun we cannot out run sin unless it is You that we are running to, for only in You and only through Jesus can we find the power that comes from love, faith and hope to over come temptation that leads to sin. For as Jesus proclaims in today’s gospel, no one can come to Him (Jesus) unless the Father who sent Him draws him; It is written in the prophets, And they shall all be taught by God.’ Every one who has heard and learned from the Father comes to Him. This desire to listen and learn must come from within each of us; and we must look to You Lord God for eyes of faith and a discerning heart so we can look beyond what we see as fact under the sun, to that which can only be seen in faith from above, this is the only way we can do as today’s video reflection states ‘preach often and when necessary use words’. Lord God these things I do believe, in Jesus name, Amen

Run from places of sin as from the plague.

— St. John Climacus

Acts 8:26-40

26 But an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert road. 27 And he rose and went. And behold, an Ethiopian, a eunuch, a minister of the Can’dace, queen of the Ethiopians, in charge of all her treasure, had come to Jerusalem to worship 28 and was returning; seated in his chariot, he was reading the prophet Isaiah. 29 And the Spirit said to Philip, "Go up and join this chariot." 30 So Philip ran to him, and heard him reading Isaiah the prophet, and asked, "Do you understand what you are reading?" 31 And he said, "How can I, unless some one guides me?" And he invited Philip to come up and sit with him. 32 Now the passage of the scripture which he was reading was this: "As a sheep led to the slaughter or a lamb before its shearer is dumb, so he opens not his mouth. 33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken up from the earth." 34 And the eunuch said to Philip, "About whom, pray, does the prophet say this, about himself or about some one else?" 35 Then Philip opened his mouth, and beginning with this scripture he told him the good news of Jesus. 36 And as they went along the road they came to some water, and the eunuch said, "See, here is water! What is to prevent my being baptized?" 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord caught up Philip; and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip was found at Azo’tus, and passing on he preached the gospel to all the towns till he came to Caesare’a

Bible Study: [1-40] Some idea of the severity of the persecution that now breaks out against the Jerusalem community can be gathered from Acts 22:4 and Acts 26:9-11. Luke, however, concentrates on the fortunes of the word of God among people, indicating how the dispersal of the Jewish community resulted in the conversion of the Samaritans (Acts 8:4-17, 25). His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian (Acts 8:26-39). [1] All were scattered . . . except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6, 13-14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events. [26-40] In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a "God-fearer" (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (39). [27] The Candace: Candace is not a proper name here but the title of a Nubian queen. [30-34] Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Isaiah 53:7-8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf the note on Acts 3:13. [37] The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: "And Philip said, "If you believe with all your heart, you may.’ And he said in reply, "I believe that Jesus Christ is the Son of God.’ "

Psalm 66:8-9, 16-17, 20

8 Bless our God, O peoples, let the sound of his praise be heard, 9 who has kept us among the living, and has not let our feet slip. 16 Come and hear, all you who fear God, and I will tell what he has done for me. 17 I cried aloud to him, and he was extolled with my tongue. 20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me!

Bible Study: [Psalm 66] In the first part (Psalm 66:1-12), the community praises God for powerful acts for Israel, both in the past (the exodus from Egypt and the entry into the land [Psalm 66:6]) and in the present (deliverance from a recent but unspecified calamity [Psalm 8-12]). In the second part (Psalm 66:13-20), an individual from the rescued community fulfills a vow to offer a sacrifice of thanksgiving. As often in thanksgivings, the rescued person steps forward to teach the community what God has done (Psalm 66:16-20).

John 6:44-51

44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, `And they shall all be taught by God.’ Every one who has heard and learned from the Father comes to me. 46 Not that any one has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."

Bible Study: [35-59] Up to John 6:50 "bread of life" is a figure for God’s revelation in Jesus; in John 6:51-58, the eucharistic theme comes to the fore. There may thus be a break between John 6:50-51.

/      raangulo

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Dear Lord God, today’s readings are filled with both fact and faith; for the FACT is we are all called to be disciples of Jesus Christ, obedient and submissive more than all, even more than any services we think of rendering You for I know for certain that You oppose the proud, but give grace to the humble." Therefore we are to humble ourselves under Your hand, that in due time You may exalt you. We are to practice casting all our anxieties on You, for You care about each and everyone of us. We must be sober, be watchful for our adversary the devil prowls around like a roaring lion, seeking some one to devour. We must resist him, firm in our faith, knowing that the same experience of suffering is required of our brotherhood throughout the world under the sun. And after we have suffered a little while, You our God, the God of all grace, who has called us to Your eternal glory in Christ, will Yourself restore, establish, and strengthen us. This is Your dominion for ever and ever. And fact while it can be seen is less desirable and powerful than faith; for FAITH is belief in the unseen, and to have faith one must love You our God, and through that love we will develop a desire to know You more, and in that knowledge the secrets to Your mysteries will be revealed. For I believe the that with FACT a lone, that is without FAITH no one cannot interpret and discern You Word Lord, and that without understanding how FAITH becomes FACT, but not all FACT produces FAITH we will not be able to develop our spiritual beings as You wish. For FACT deals with things under the sun, and like things under the sun, FACT passes away with time, but FAITH in and from above is ever lasting, timeless and powerful, even under the sun. This type of FAITH can only come from You our Lord God through Your Son, our Lord Jesus Christ. Amen

God desires the least degree of obedience and submissiveness more than all those services you think of rendering Him.

— St. John of the Cross

1 Peter 5:5-14

5 Likewise you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for "God opposes the proud, but gives grace to the humble." 6 Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you. 7 Cast all your anxieties on him, for he cares about you. 8 Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour. 9 Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you. 11 To him be the dominion for ever and ever. Amen. 12 By Silva’nus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God; stand fast in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings; and so does my son Mark. 14 Greet one another with the kiss of love. Peace to all of you that are in Christ

Bible Study: [5-11] The community is to be subject to the presbyters and to show humility toward one another and trust in God’s love and care (1 Peter 5:5-7). With sobriety, alertness, and steadfast faith they must resist the evil one; their sufferings are shared with Christians everywhere (1 Peter 5:8-9). They will be strengthened and called to eternal glory (1 Peter 5:10-11).[12] Silvanus: the companion of Paul (see 2 Cor 1:19; 1 Thes 1:1; 2 Thes 1:1). Jews and Jewish Christians, like Paul, often had a Hebrew name (Saoul, Silas) and a Greek or Latin name (Paul, Silvanus). On Silvanus’s possible role as amanuensis, see Introduction. [13] The chosen one: feminine, referring to the Christian community (ekklesia) at Babylon, the code name for Rome in Rev 14:8; 17:5; 18:2. Mark, my son: traditionally a prominent disciple of Peter and co-worker at the church in Rome, perhaps the John Mark referred to in Acts 12:12, 25; 13:5, 13; and in Acts 15:37-39, a companion of Barnabas. Perhaps this is the same Mark mentioned as Barnabas’s cousin in Col 4:10, a co-worker with Paul in Philippians 1:24 (see also 2 Tim 4:11).

Psalm 89:2-3, 6-7, 16-17

2 For thy steadfast love was established for ever, thy faithfulness is firm as the heavens. 3 Thou hast said, "I have made a covenant with my chosen one, I have sworn to David my servant: 6 For who in the skies can be compared to the LORD? Who among the heavenly beings is like the LORD, 7 a God feared in the council of the holy ones, great and terrible above all that are round about him? 16 who exult in thy name all the day, and extol thy righteousness. 17 For thou art the glory of their strength; by thy favor our horn is exalted.

Bible Study: [Psalm 89] The community laments the defeat of the Davidic king, to whom God promised kingship as enduring as the heavens (Psalm 89:2-5). The psalm narrates how God became king of the divine beings (Psalm 89:6-9) and how the Davidic king became king of earthly kings (Psalm 89:20-38). Since the defeat of the king calls into question God’s promise, the community ardently prays God to be faithful to the original promise to David (Psalm 89:39-52).

Mark 16:15-20

15 And he said to them, "Go into all the world and preach the gospel to the whole creation. 16 He who believes and is baptized will be saved; but he who does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover." 19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. 20 And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Bible Study:  [9-20] This passage, termed the Longer Ending to the Marcan gospel by comparison with a much briefer conclusion found in some less important manuscripts, has traditionally been accepted as a canonical part of the gospel and was defined as such by the Council of Trent. Early citations of it by the Fathers indicate that it was composed by the second century, although vocabulary and style indicate that it was written by someone other than Mark. It is a general resume of the material concerning the appearances of the risen Jesus, reflecting, in particular, traditions found in Luke 24 and John 20. The Shorter Ending: Found after Mark 16:8 before the Longer Ending in four seventh-to-ninth-century Greek manuscripts as well as in one Old Latin version, where it appears alone without the Longer Ending. The Freer Logion: Found after v 14 in a fourth-fifth century manuscript preserved in the Freer Gallery of Art, Washington, DC, this ending was known to Jerome in the fourth century. It reads: "And they excused themselves, saying, "This age of lawlessness and unbelief is under Satan, who does not allow the truth and power of God to prevail over the unclean things dominated by the spirits [or, does not allow the unclean things dominated by the spirits to grasp the truth and power of God]. Therefore reveal your righteousness now.’ They spoke to Christ. And Christ responded to them, "The limit of the years of Satan’s power is completed, but other terrible things draw near. And for those who sinned I was handed over to death, that they might return to the truth and no longer sin, in order that they might inherit the spiritual and incorruptible heavenly glory of righteousness. But . . . .’ "

3 [20] THE SHORTER ENDING – [And they reported all the instructions briefly to Peter’s companions. Afterwards Jesus himself, through them, sent forth from east to west the sacred and imperishable proclamation of eternal salvation. Amen.]

/      raangulo

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Dear Lord God, What is it that You want me to know; as You show (I see and notice Your hand in my life as things unfold or immediately after things happen I recognize Your will) and teach (In seeing and noticing, I then meditate on Your will for me and how I am to use this to fulfill Your purpose for me) me that You are walking with me, I look to Your Holy Spirit for guidance, knowledge and wisdom – that which will help me understand Your will, Your purpose. Therefore You know what I have been listening to (Gnostic Gospels, Lost Books of the Bible) and thinking about these things. So today’s readings and Bible Study must have significance in that through Steven’s brief preaching’s and martyrdom You want me to learn and understand more about the early Church and it’s Fathers’; about You and me as a human being, prone to interpret and understand that which is easiest or safest, quick to judge and react with anger and even hate to that which threatens our thinking and beliefs. Today’s video reflection puts it quit clearly in that it is horrifying if not at least troublesome to see how those early believers, people of faith would shed innocent blood over beliefs that they did not or could not understand and accept. O Lord God, why is it, how is it that so many have shed blood in Your name, what are You trying to teach me, show me now. Dear Lord God I wait on You, knowing that the answers lie within me, but are of You, not me. The truths about loving, knowing and serving and faith, hope and love; the reality that You are the One True God, but You are worshiped differently, Jesus is Your Holy Son and the way and the light, but the way is different for each of us and the that which is in the light is His and His alone to judge, the Holy Spirit is of You Lord God and is Given to us through Jesus Christ, but speaks to each of us according to Your will and purpose putting us in places and situations in which we must be willing to stand for what we believe, no matter what.  Is this the meaning of St. Pio’s statement; is it that Your greatest mercy is not to let us have peace with each other, until we each can be at peace with You. That peace which will come only through faith, hope and love, the love that makes us want to know You more and serve You better. O Lord God teach me Your ways, give me a discerning hear and eye so that I may righteously seek Your will and serve Your purpose. In Jesus’ name I ask and pray, and wait upon You. Amen

The greatest mercy of God is not to let those nations remain in peace with each other who are not at peace with God.

— Saint Pio of Pietrelcina

Acts 7:51—8:1a

51 "You stiff-necked people, uncircumcised in heart and ears, you always oppose the Holy Spirit; you are just like your ancestors.

52 Which of the prophets did your ancestors not persecute? They put to death those who foretold the coming of the righteous one, whose betrayers and murderers you have now become.

53 You received the law as transmitted by angels, but you did not observe it."

54 When they heard this, they were infuriated, and they ground their teeth at him.

55 But he, filled with the holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, 3

56 and he said, "Behold, I see the heavens opened and the Son of Man standing at the right hand of God."

57 But they cried out in a loud voice, covered their ears, and rushed upon him together.

58 They threw him out of the city, and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul.

59 As they were stoning Stephen, he called out, "Lord Jesus, receive my spirit."

60 Then he fell to his knees and cried out in a loud voice, "Lord, do not hold this sin against them"; and when he said this, he fell asleep.

  1 Now Saul was consenting to his execution.On that day, there broke out a severe persecution ¹ of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.

Bible Study: [2-53] Stephen’s speech represents Luke’s description of Christianity’s break from its Jewish matrix. Two motifs become prominent in the speech: (Acts 7:1) Israel’s reaction to God’s chosen leaders in the past reveals that the people have consistently rejected them; and (Acts 7:2) Israel has misunderstood God’s choice of the Jerusalem temple as the place where he is to be worshiped. [55] He . . . saw . . . Jesus standing at the right hand of God: Stephen affirms to the Sanhedrin that the prophecy Jesus made before them has been fulfilled (Mark 14:62).

[1] All were scattered . . . except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6, 13-14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events.

Ps 31:3cd-4, 6 and 7b and 8a, 17 and 21ab

  3 Be my rock of refuge, a stronghold to save me.

  4 You are my rock and my fortress; for your name’s sake lead and guide me.

  6 Into your hands I commend my spirit; you will redeem me, LORD, faithful God.

  7 I trust in the LORD.

  8 I will rejoice and be glad in your love,

17 Let your face shine on your servant; save me in your kindness.

18 Do not let me be put to shame, for I have called to you, LORD. Put the wicked to shame; reduce them to silence in Sheol.

19 Strike dumb their lying lips, proud lips that attack the just in contempt and scorn.

20 How great is your goodness, Lord, stored up for those who fear you. You display it for those who trust you, in the sight of all the people.

21 You hide them in the shelter of your presence, safe from scheming enemies.

Bible Study: [Psalm 31] Of David. A lament (Psalm 31:2-19) with a strong emphasis on trust (Psalm 31:4, 6, 15-16), ending with an anticipatory thanksgiving (Psalm 31:20-24). As is usual in laments, the affliction is couched in general terms. The psalmist feels overwhelmed by evil people but trusts in the "faithful God" (Psalm 31:6).

Jn 6:30-35

30 So they said to him, "What sign can you do, that we may see and believe in you? What can you do?

31 Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’"

32 So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.

33 For the bread of God is that which comes down from heaven and gives life to the world."

34 So they said to him, "Sir, give us this bread always."

35 Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.

Bible Study: [31] Bread from heaven: cf Exodus 16:4, 15, 32-34 and the notes there; Psalm 78:24. The manna, thought to have been hidden by Jeremiah (2 Macc 2:5-8), was expected to reappear miraculously at Passover, in the last days. [35-59] Up to John 6:50 "bread of life" is a figure for God’s revelation in Jesus; in John 6:51-58, the eucharistic theme comes to the fore. There may thus be a break between John 6:50-51.

/      raangulo

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Check out my blog at http://raagroup.blogspot.com/ where daily readings and more are posted daily.