Archive for April, 2007

Bible Readings – Good Friday – Yet it was our infirmities that he bore, our sufferings that he endured. (Isaiah 53:4)

April 6, 2007

Dear Lord God, I confess to almighty God, and to you, my brothers and sisters, that I have sinned through my own fault, in my thoughts and in my words, in what I have done, and in what I have failed to do; and I ask blessed Mary, ever virgin, all the angels and saints, and you, my brothers and sisters, to pray for me to the Lord, our God.

 

I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.

I believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father.

Through him all things Ire made.

For us men and for our salvation he came down from heaven by the poIr of the Holy Spirit he was born of the Virgin Mary, and became man.

For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried.

On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son.

With the Father and the Son he is worshipped and glorified.

He has spoken through the Prophets.

I believe in one holy catholic and apostolic Church.

I acknowledge one baptism for the forgiveness of sins.

I look for the resurrection of the dead, and the life of the world to come.  Amen.

 

Lord, I am not worthy to receive you, but only say the word and I shall be healed.

 

Through him, with him, and in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.

All. Amen

 

 

He who prays most receives most.

— St. Alphonsus Liguori

 

 

Isaiah 52:1353:12

13 Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high. 14 As many were astonished at him — his appearance was so marred, beyond human semblance, and his form beyond that of the sons of men — 15 so shall he startle many nations; kings shall shut their mouths because of him; for that which has not been told them they shall see, and that which they have not heard they shall understand.

1 Who has believed what we have heard? And to whom has the arm of the LORD been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or comeliness that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is dumb, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? 9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the LORD to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the LORD shall prosper in his hand; 11 he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities. 12 Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.


Psalm 31:2, 6, 12-13, 15-17, 25

2 Incline thy ear to me, rescue me speedily! Be thou a rock of refuge for me, a strong fortress to save me! 6 Thou hatest those who pay regard to vain idols; but I trust in the LORD. 12 I have passed out of mind like one who is dead; I have become like a broken vessel. 13 Yea, I hear the whispering of many — terror on every side! — as they scheme together against me, as they plot to take my life. 15 My times are in thy hand; deliver me from the hand of my enemies and persecutors! 16 Let thy face shine on thy servant; save me in thy steadfast love! 17 Let me not be put to shame, O LORD, for I call on thee; let the wicked be put to shame, let them go dumbfounded to Sheol.


Hebrews 4:14-16; 5:7-9

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. 8 Although he was a Son, he learned obedience through what he suffered; 9 and being made perfect he became the source of eternal salvation to all who obey him,

 

The Passion of Christ according to John

John 18:119:42

1 When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples. 3 So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?" 5 They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas, who betrayed him, was standing with them. 6 When he said to them, "I am he," they drew back and fell to the ground. 7 Again he asked them, "Whom do you seek?" And they said, "Jesus of Nazareth." 8 Jesus answered, "I told you that I am he; so, if you seek me, let these men go." 9 This was to fulfil the word which he had spoken, "Of those whom thou gavest me I lost not one." 10 Then Simon Peter, having a sword, drew it and struck the high priest’s slave and cut off his right ear. The slave’s name was Malchus. 11 Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup which the Father has given me?" 12 So the band of soldiers and their captain and the officers of the Jews seized Jesus and bound him. 13 First they led him to Annas; for he was the father-in-law of Ca’iaphas, who was high priest that year. 14 It was Ca’iaphas who had given counsel to the Jews that it was expedient that one man should die for the people. 15 Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus, 16 while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in. 17 The maid who kept the door said to Peter, "Are not you also one of this man’s disciples?" He said, "I am not." 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself. 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all Jews come together; I have said nothing secretly. 21 Why do you ask me? Ask those who have heard me, what I said to them; they know what I said." 22 When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?" 23 Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?" 24 Annas then sent him bound to Ca’iaphas the high priest. 25 Now Simon Peter was standing and warming himself. They said to him, "Are not you also one of his disciples?" He denied it and said, "I am not."

1 Then Pilate took Jesus and scourged him. 2 And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; 3 they came up to him, saying, "Hail, King of the Jews!" and struck him with their hands. 4 Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him." 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!" 6 When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him." 7 The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God." 8 When Pilate heard these words, he was the more afraid; 9 he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer. 10 Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?" 11 Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." 12 Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar’s friend; every one who makes himself a king sets himself against Caesar." 13 When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab’batha. 14 Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!" 15 They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar." 16 Then he handed him over to them to be crucified. 17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol’gotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews." 20 Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,’ but, `This man said, I am King of the Jews.’" 22 Pilate answered, "What I have written I have written." 23 When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; 24 so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots." 25 So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Mag’dalene.

 

 

/      raangulo

My status
   
Get Skype it’s free.

 

 

Tour new creationism museum

April 6, 2007

/ raangulo

My status
Get Skype it’s free.

Stations of the Cross

April 6, 2007

Opening Prayer

/ raangulo

My status
Get Skype it’s free.

Stations of the Cross

April 6, 2007

Opening Prayer

/ raangulo

My status
Get Skype it’s free.

Easter Triduum of the Passion and Resurrection of the Lord

April 6, 2007

Circular Letter Concerning the Preparation and Celebration of the Easter Feasts

Congregation for Divine Worship

——————————————————————————–

The following circular letter (Prot. N. 120/88) was published by the Congregation for Divine Worship on Saturday, 20 February 1988.

PREFACE

1. The Easter Solemnity, revised and restored by Pius XII in 1951 and then the Order of Holy Week in 1955 were favorably received by the Church of the Roman Rite. (1)

The Second Vatican Council, especially in the Constitution on the sacred Liturgy, repeatedly drawing upon tradition called attention to Christ’s paschal mystery and pointed out that it is the fount from which all sacraments and sacramental’s draw their power. (2)

2. Just as the week has its beginning and climax in the celebration of Sunday, which always has a paschal character, so the summit of the whole liturgical year is in the sacred Easter Triduum of the Passion and Resurrection of the Lord, (3) which is prepared for by the period of Lent and prolonged for fifty days.

3. In many parts of the Christian world, the faithful followers of Christ, with their pastors, attach great importance to the celebration of this rite, and participate in it with great spiritual gain.

However, in some areas where initially the reform of the Easter Vigil was received enthusiastically, it would appear that with the passage of time this enthusiasm has begun to wane. The very concept of the Vigil has almost come to be forgotten in some places with the result that it is celebrated as if it were an evening Mass, in the same way and at the same time as the Mass celebrated on Saturday evening in anticipation of the Sunday.

It also happens that the celebrations of the Triduum are not held at the correct times. This is because certain devotions and pious exercises are held at more convenient times and so the faithful participate in them rather than in the liturgical celebrations.

Without any doubt one of the principal reasons for this state of affairs is the inadequate formation given to the clergy and the faithful regarding the paschal mystery as the centre of the liturgical year and of Christian life. (4)

4. The holiday period which today in many places coincides with Holy Week and certain attitudes held by present-day society concur to present difficulties for the faithful to participate in these celebrations.

5. With these points in mind, the Congregation for Divine Worship, after due consideration, thinks that it is a fitting moment to recall certain elements, doctrinal and pastoral, and various norms which have already been published concerning Holy Week. All those details which are given in the liturgical books concerning Lent, Holy Week, the Easter Triduum and Paschal time retain their full force, unless otherwise stated in this document.

It is the aim of this document that the great mystery of our Redemption be celebrated in the best possible way so that the faithful may participate in it with ever greater spiritual advantage. (5)

Read more click… http://www.ewtn.com/library/CURIA/CDWEASTF.HTM

/ raangulo

My status
Get Skype it’s free.

Easter Triduum of the Passion and Resurrection of the Lord

April 6, 2007

Circular Letter Concerning the Preparation and Celebration of the Easter Feasts

Congregation for Divine Worship

——————————————————————————–

The following circular letter (Prot. N. 120/88) was published by the Congregation for Divine Worship on Saturday, 20 February 1988.

PREFACE

1. The Easter Solemnity, revised and restored by Pius XII in 1951 and then the Order of Holy Week in 1955 were favorably received by the Church of the Roman Rite. (1)

The Second Vatican Council, especially in the Constitution on the sacred Liturgy, repeatedly drawing upon tradition called attention to Christ’s paschal mystery and pointed out that it is the fount from which all sacraments and sacramental’s draw their power. (2)

2. Just as the week has its beginning and climax in the celebration of Sunday, which always has a paschal character, so the summit of the whole liturgical year is in the sacred Easter Triduum of the Passion and Resurrection of the Lord, (3) which is prepared for by the period of Lent and prolonged for fifty days.

3. In many parts of the Christian world, the faithful followers of Christ, with their pastors, attach great importance to the celebration of this rite, and participate in it with great spiritual gain.

However, in some areas where initially the reform of the Easter Vigil was received enthusiastically, it would appear that with the passage of time this enthusiasm has begun to wane. The very concept of the Vigil has almost come to be forgotten in some places with the result that it is celebrated as if it were an evening Mass, in the same way and at the same time as the Mass celebrated on Saturday evening in anticipation of the Sunday.

It also happens that the celebrations of the Triduum are not held at the correct times. This is because certain devotions and pious exercises are held at more convenient times and so the faithful participate in them rather than in the liturgical celebrations.

Without any doubt one of the principal reasons for this state of affairs is the inadequate formation given to the clergy and the faithful regarding the paschal mystery as the centre of the liturgical year and of Christian life. (4)

4. The holiday period which today in many places coincides with Holy Week and certain attitudes held by present-day society concur to present difficulties for the faithful to participate in these celebrations.

5. With these points in mind, the Congregation for Divine Worship, after due consideration, thinks that it is a fitting moment to recall certain elements, doctrinal and pastoral, and various norms which have already been published concerning Holy Week. All those details which are given in the liturgical books concerning Lent, Holy Week, the Easter Triduum and Paschal time retain their full force, unless otherwise stated in this document.

It is the aim of this document that the great mystery of our Redemption be celebrated in the best possible way so that the faithful may participate in it with ever greater spiritual advantage. (5)

Read more click… http://www.ewtn.com/library/CURIA/CDWEASTF.HTM

/ raangulo

My status
Get Skype it’s free.

Bible Readings – Holy Thursday Evening – Mass of the Lord’s Supper – "But if I washed your feet…then you must wash each other’s feet." (John 13:14)

April 5, 2007

Dear Lord God, today on Holy Thursday this Lent is completed and the Holy Tritium of Holy Thursday, Good Friday and Easter Sunday begins, the Holiest Days of our Church calendar. Lord this Lent, the only Lent that I have committed myself to daily Lenten meditation, scripture and prayer You have taken me on a journey, You have exposed me to new thoughts, ideas and facts about myself, Church and You have opened my mind and heart to new truths and secrets in Your Word and about my relationship with You. While there is still much to be contemplated and meditated over, now is the time where I must focus my mind, thoughts, emotions and being on walking with You, trying to place myself by Your side and imagine I am with You, the disciples and the Blessed Mother. Convicted by knowing that as I have failed You during my walk under the sun in my time, and the thought that I may have likely failed You even then with You in Your time as Peter, the disciples and O Lord yes even Judas. I look to open my mind and heart to each moment with the hope and prayer that in You I will find and be able to apply Your strength to the remainder of my walk under the sun. So as with Peter, John, Matthew, Luke, Mark and Paul and the other disciples this Easter I will truly rise a better disciple strengthened and empowered in and by You. Father, by the power of the Holy Spirit You anointed Your only Son Messiah and Lord of creation; You have given us a share in his consecration to priestly service for You and in Your Church. Help me to be a better disciple, a faithful witness in the world to the salvation Christ won for me and all those willing to turn to You through Him. Help me to truly die to my old self and ways with Jesus on the Cross and rise a new with Him on Easter, knowing I am forgiven and practicing forgiveness in unconditional love as Jesus did. I ask this through my Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

Stations of the Cross http://www.ewtn.com/devotionals/stations/face.htm

 

Everyone — past, present, and future — will be judged. Now, then, is the time for mercy, while the time to come will be the time for justice only. For that reason, the present time is ours, but the future time will be God’s only!

— St. Thomas Aquinas

 

Exodus 12:1-8, 11-14

1 The LORD said to Moses and Aaron in the land of Egypt, 2 "This month shall be for you the beginning of months; it shall be the first month of the year for you. 3 Tell all the congregation of Israel that on the tenth day of this month they shall take every man a lamb according to their fathers’ houses, a lamb for a household; 4 and if the household is too small for a lamb, then a man and his neighbor next to his house shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. 5 Your lamb shall be without blemish, a male a year old; you shall take it from the sheep or from the goats; 6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs in the evening. 7 Then they shall take some of the blood, and put it on the two doorposts and the lintel of the houses in which they eat them. 8 They shall eat the flesh that night, roasted; with unleavened bread and bitter herbs they shall eat it. 11 In this manner you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste. It is the LORD’s passover. 12 For I will pass through the land of Egypt that night, and I will smite all the first-born in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. 13 The blood shall be a sign for you, upon the houses where you are; and when I see the blood, I will pass over you, and no plague shall fall upon you to destroy you, when I smite the land of Egypt. 14 "This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations you shall observe it as an ordinance for ever.

Bible Study: [2] This month: Abib, the month of "ripe grain." Cf Exodus 13:4; 23:15; 34:18; Deut 16:1. It occurred near the vernal equinox, March-April. Later it was known by the Babylonian name of Nisan. Cf Nehemiah 2:1; Esther 5:7.


Psalm 116:12-13, 15-18

12 What shall I render to the LORD for all his bounty to me? 13 I will lift up the cup of salvation and call on the name of the LORD, 15 Precious in the sight of the LORD is the death of his saints. 16 O LORD, I am thy servant, the son of thy handmaid. Thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving and call on the name of the LORD. 18 I will pay my vows to the LORD in the presence of all his people,

Bible Study: [Psalm 116] A thanksgiving in which the psalmist responds to divine rescue from mortal danger (Psalm 116:3-4) and from near despair (10-11) with vows and temple sacrifices (Psalm 116:13-14, 17-19). The Greek and Latin versions divide the psalm into two parts: Psalm 116:1-9 and 10-19, corresponding to its two major divisions.


1 Corinthians 11:23-26

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." 25 In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Bible Study: [23-25] This is the earliest written account of the institution of the Lord’s Supper in the New Testament. The narrative emphasizes Jesus’ action of self-giving (expressed in the words over the bread and the cup) and his double command to repeat his own action.


John 13:1-15

1 Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 And during supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 rose from supper, laid aside his garments, and girded himself with a towel. 5 Then he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel with which he was girded. 6 He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?" 7 Jesus answered him, "What I am doing you do not know now, but afterward you will understand." 8 Peter said to him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no part in me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you." 11 For he knew who was to betray him; that was why he said, "You are not all clean." 12 When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord; and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do as I have done to you.

Bible Study: [1-20] Washing of the disciples’ feet. This episode occurs in John at the place of the narration of the institution of the Eucharist in the synoptics. It may be a dramatization of Luke 22:27–"I am your servant." It is presented as a "model" ("pattern") of the crucifixion. It symbolizes cleansing from sin by sacrificial death. [1] Before the feast of Passover: this would be Thursday evening, before the day of preparation; in the synoptics, the Last Supper is a Passover meal taking place, in John’s chronology, on Friday evening. To the end: or, "completely."  [5] The act of washing another’s feet was one that could not be required of the lowliest Jewish slave. It is an allusion to the humiliating death of the crucifixion. [10] Bathed: many have suggested that this passage is a symbolic reference to baptism. The Greek root involved is used in baptismal contexts in 1 Cor 6:11; Eph 5:26; Titus 3:5; Hebrews 10:22.

 

 

Dear Lord God for the sake of His sorrowful passion have mercy on us and on the whole world.

 

/      raangulo

My status
    Get Skype it’s free.

 

Check out my blog at http://raagroup.blogspot.com/ where daily readings and more are posted daily.