One Walk

Dear Lord God, today this Pentecost Sunday I meditate on the Holy Spirit and the spiritual being that I, we all are. I listen to the books about the hidden gospels, the Dead Sea scrolls,  I hear the opinions, observations, interpretations and representations of those that have spend far more time than I studying Your Word’s – the Old Testament, the New Testament and the scrolls and manuscripts referred to as the Lost Books of the Bible, the early Church and more; and while I know I am just beginning to study what they have for many years, I cannot not help but think it is all in the Trinity. The secrets, the knowledge and wisdom to over come and understand. O Lord God there is much to be learned and gained from expanding the width and depth of practicing Your presence with, in and through me; please give me a discerning heart to love You above all, and mind to act on what and with what You teach me. O Lord God, hear my request and prayer, in Jesus name I ask Your guidance, direction and blessings so that I may continue my journey to You, Amen.

When we have once placed ourselves entirely in the hands of God, we need fear no evil. If adversity comes, He knows how to turn it to our advantage, by means which will in time be made clear to us.

— St. Vincent de Paul

Acts 2:1-11

1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared to them tongues as of fire, distributed and resting on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. 7 And they were amazed and wondered, saying, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Par’thians and Medes and E’lamites and residents of Mesopota’mia, Judea and Cappado’cia, Pontus and Asia, 10 Phryg’ia and Pamphyl’ia, Egypt and the parts of Libya belonging to Cyre’ne, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabians, we hear them telling in our own tongues the mighty works of God."

Bible Study: [1-41] Luke’s pentecostal narrative consists of an introduction (Acts 2:1-13), a speech ascribed to Peter declaring the resurrection of Jesus and its messianic significance (Acts 2:14-36), and a favorable response from the audience (Acts 2:37-41). It is likely that the narrative telescopes events that took place over a period of time and on a less dramatic scale. The Twelve were not originally in a position to proclaim publicly the messianic office of Jesus without incurring immediate reprisal from those religious authorities in Jerusalem who had brought about Jesus’ death precisely to stem the rising tide in his favor. [2] There came from the sky a noise like a strong driving wind: wind and spirit are associated in John 3:8. The sound of a great rush of wind would herald a new action of God in the history of salvation. [3] Tongues as of fire: see Exodus 19:18 where fire symbolizes the presence of God to initiate the covenant on Sinai. Here the holy Spirit acts upon the apostles, preparing them to proclaim the new covenant with its unique gift of the Spirit (Acts 2:38). [4] To speak in different tongues: ecstatic prayer in praise of God, interpreted in Acts 2:6, 11 as speaking in foreign languages, symbolizing the worldwide mission of the church.

Psalm 104:1, 24, 29-31, 34

1 Bless the LORD, O my soul! O LORD my God, thou art very great! Thou art clothed with honor and majesty, 24 O LORD, how manifold are thy works! In wisdom hast thou made them all; the earth is full of thy creatures. 29 When thou hidest thy face, they are dismayed; when thou takest away their breath, they die and return to their dust. 30 When thou sendest forth thy Spirit, they are created; and thou renewest the face of the ground. 31 May the glory of the LORD endure for ever, may the LORD rejoice in his works, 34 May my meditation be pleasing to him, for I rejoice in the LORD.

Bible Study: [Psalm 104] A hymn praising God who easily and skillfully made rampaging waters and primordial night into a world vibrant with life. The psalmist describes God’s splendor in the heavens (Psalm 104:1-4), how the chaotic waters were tamed to fertilize and feed the world (104:5-18), and how primordial night was made into a gentle time of refreshment (Psalm 104:19-23). The picture is like Genesis 1:1-2: a dark and watery chaos is made dry and lighted so that creatures might live. The psalmist reacts to the beauty of creation with awe (Psalm 104:24-34). May sin not deface God’s work (Psalm 104:35)! [29-30] On one level, the spirit (or wind) of God is the fall and winter rains that provide food for all creatures. On another, it is the breath (or spirit) of God that makes beings live.

1 Corinthians 12:3-7, 12-13

3 Therefore I want you to understand that no one speaking by the Spirit of God ever says "Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit. 4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of working, but it is the same God who inspires them all in every one. 7 To each is given the manifestation of the Spirit for the common good. 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For by one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and all were made to drink of one Spirit.

Bible Study: [12:1-14:40] Ecstatic and charismatic activity were common in early Christian experience, as they were in other ancient religions. But the Corinthians seem to have developed a disproportionate esteem for certain phenomena, especially tongues, to the detriment of order in the liturgy. Paul’s response to this development provides us with the fullest exposition we have of his theology of the charisms. [2-3] There is an experience of the Spirit and an understanding of ecstatic phenomena that are specifically Christian and that differ, despite apparent similarities, from those of the pagans. It is necessary to discern which spirit is leading one; ecstatic phenomena must be judged by their effect (1 Cor 12:2). 1 Cor 12:3 illustrates this by an example: power to confess Jesus as Lord can come only from the Spirit, and it is inconceivable that the Spirit would move anyone to curse the Lord. [4-6] There are some features common to all charisms, despite their diversity: all are gifts (charismata), grace from outside ourselves; all are forms of service (diakoniai), an expression of their purpose and effect; and all are workings (energemata), in which God is at work. Paul associates each of these aspects with what later theology will call one of the persons of the Trinity, an early example of "appropriation."

 or Romans 8:8-17

8 and those who are in the flesh cannot please God. 9 But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you. 12 So then, brethren, we are debtors, not to the flesh, to live according to the flesh — 13 for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!" 16 it is the Spirit himself bearing witness with our spirit that we are children of God, 17 and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Bible Study: [1-13] After his warning in Romans 7 against the wrong route to fulfillment of the objective of holiness expressed in Romans 6:22, Paul points his addressees to the correct way. Through the redemptive work of Christ, Christians have been liberated from the terrible forces of sin and death. Holiness was impossible so long as the flesh (or our "old self"), that is, self-interested hostility toward God (Romans 8:7), frustrated the divine objectives expressed in the law. What is worse, sin used the law to break forth into all manner of lawlessness (Romans 8:8). All this is now changed. At the cross God broke the power of sin and pronounced sentence on it (Romans 8:3). Christians still retain the flesh, but it is alien to their new being, which is life in the spirit, namely the new self, governed by the holy Spirit. Under the direction of the holy Spirit Christians are able to fulfill the divine will that formerly found expression in the law (Romans 8:4). The same Spirit who enlivens Christians for holiness will also resurrect their bodies at the last day (Romans 8:11). Christian life is therefore the experience of a constant challenge to put to death the evil deeds of the body through life of the spirit (Romans 8:13). [14-17] Christians, by reason of the Spirit’s presence within them, enjoy not only new life but also a new relationship to God, that of adopted children and heirs through Christ, whose sufferings and glory they share. [15] Abba: see the note on Mark 14:36.

John 20:19-23

19 On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." 22 And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

Bible Study: [1-31] The risen Jesus reveals his glory and confers the Spirit. This story fulfills the basic need for testimony to the resurrection. What we have here is not a record but a series of single stories. [19-29] The appearances to the disciples, without or with Thomas (cf John 11:16; 14:5), have rough parallels in the other gospels only for John 20:19-23; cf Luke 24:36-39; Mark 16:14-18. [19] The disciples: by implication from John 20:24 this means ten of the Twelve, presumably in Jerusalem. Peace be with you: although this could be an ordinary greeting, John intends here to echo John 14:27. The theme of rejoicing in John 20:20 echoes John 16:22.   [20] Hands and . . . side: Luke 24:39-40 mentions "hands and feet," based on Psalm 22:17. [21] By means of this sending, the Eleven were made apostles, that is, "those sent" (cf John 17:18), though John does not use the noun in reference to them (see the note on John 13:16). A solemn mission or "sending" is also the subject of the post-resurrection appearances to the Eleven in Matthew 28:19; Luke 24:47; Mark 16:15. [22] This action recalls Genesis 2:7, where God breathed on the first man and gave him life; just as Adam’s life came from God, so now the disciples’ new spiritual life comes from Jesus. Cf also the revivification of the dry bones in Ezekial 37. This is the author’s version of Pentecost. Cf also the note on John 19:30. [23] The Council of Trent defined that this power to forgive sins is exercised in the sacrament of penance. See Matthew 16:19; Matthew 18:18.

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Dear Lord God, I wrestle with myself, the lion roams and the wolves snap at me, trying to scare and distract me. But I come to You to bolster my courage and sharpen my focus. For I know that in You and through You I can do all, but without You I can do nothing. So Lord God reach down and take my hand, lift me up and place my feet on solid ground, ready to walk a lone if that is what it takes; prepared to practice Your presence in all I do. Not to frightened back into sinful ways by the roar of lion, not to trip and fall at the sound of the wolves howling in the night. But walking firmly with eyes of faith in what ever You will for me. So Lord God see my commitment, hear my thoughts, I will not allow myself to go back, I will force myself to get up each time I fall, and most of all I will continue to die to myself so I may rise with You. This I say with love for My Lord Jesus Christ for because of His sorrowful passion I am able to sit with You now and share these things, and ask in His name Your help, blessings and forgiveness, Amen.

We must acknowledge that God is happiness itself!

— St. Severvinus

Acts 28:16-20, 30-31

16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier that guarded him. 17 After three days he called together the local leaders of the Jews; and when they had gathered, he said to them, "Brethren, though I had done nothing against the people or the customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But when the Jews objected, I was compelled to appeal to Caesar — though I had no charge to bring against my nation. 20 For this reason therefore I have asked to see you and speak with you, since it is because of the hope of Israel that I am bound with this chain." 30 And he lived there two whole years at his own expense, and welcomed all who came to him, 31 preaching the kingdom of God and teaching about the Lord Jesus Christ quite openly and unhindered.

Bible Study: [17-22] Paul’s first act in Rome is to learn from the leaders of the Jewish community whether the Jews of Jerusalem plan to pursue their case against him before the Roman jurisdiction. He is informed that no such plan is afoot, but that the Jews of Rome have heard the Christian teaching denounced. Paul’s offer to explain it to them is readily accepted. [30-31] Although the ending of Acts may seem to be abrupt, Luke has now completed his story with the establishment of Paul and the proclamation of Christianity in Rome. Paul’s confident and unhindered proclamation of the gospel in Rome forms the climax to the story whose outline was provided in Acts 1:8–"You will be my witnesses in Jerusalem . . . and to the ends of the earth."

Psalm 11:4-5, 7

4 The LORD is in his holy temple, the LORD’s throne is in heaven; his eyes behold, his eyelids test, the children of men. 5 The LORD tests the righteous and the wicked, and his soul hates him that loves violence. 7 For the LORD is righteous, he loves righteous deeds; the upright shall behold his face.

Bible Study: [Psalm 11] Of David – A song of trust. Though friends counsel flight to the mountain country (a traditional hideout) to escape trouble (Psalm 11:1-3), the innocent psalmist reaffirms confidence in God, who protects those who seek asylum in the temple (Psalm 11:4-7).

John 21:20-25

20 Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" 21 When Peter saw him, he said to Jesus, "Lord, what about this man?" 22 Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" 23 The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" 24 This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. 25 But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Bible Study: [1-23 There are many non-Johannine peculiarities in this chapter, some suggesting Lucan Greek style; yet this passage is closer to John than John 7:53-8:11. There are many Johannine features as well. Its closest parallels in the synoptic gospels are found in Luke 5:1-11 and Matthew 14:28-31. Perhaps the tradition was ultimately derived from John but preserved by some disciple other than the writer of the rest of the gospel. The appearances narrated seem to be independent of those in John 20. Even if a later addition, the chapter was added before publication of the gospel, for it appears in all manuscripts. [22] Until I come: a reference to the parousia. 13 [23] This whole scene takes on more significance if the disciple is already dead. The death of the apostolic generation caused problems in the church because of a belief that Jesus was to have returned first. Loss of faith sometimes resulted; cf 2 Peter 3:4. 14 [24] Who . . . has written them: this does not necessarily mean he wrote them with his own hand. The same expression is used in John 19:22 of Pilate, who certainly would not have written the inscription himself. We know: i.e., the Christian community; cf John 1:14, 16.

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