One Walk

The human nature of God’s Son, not by itself but by its union with the Word, knew and showed forth in itself everything that pertains to God.

— St. Maximus the Confessor

Acts 12:24-25 — 13:1-5

24 But the word of God grew and multiplied. 25 And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John whose other name was Mark.

1 Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre’ne, Man’a-en a member of the court of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. 4 So, being sent out by the Holy Spirit, they went down to Seleu’cia; and from there they sailed to Cyprus. 5 When they arrived at Sal’amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them.

Psalm 67:2-3, 5-6, 8

2 that thy way may be known upon earth, thy saving power among all nations. 3 Let the peoples praise thee, O God; let all the peoples praise thee! 5 Let the peoples praise thee, O God; let all the peoples praise thee! 6 The earth has yielded its increase; God, our God, has blessed us.

John 12:44-50

44 And Jesus cried out and said, “He who believes in me, believes not in me but in him who sent me. 45 And he who sees me sees him who sent me. 46 I have come as light into the world, that whoever believes in me may not remain in darkness. 47 If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day. 49 For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me.”

/ raangulo

Get Skype it’s free.

Check out my blog at http://raagroup.blogspot.com/ where daily readings and more are posted daily.

Litany of St. Joseph

Stand fast, therefore, in this conduct and follow the example of the Lord, ‘firm and unchangeable in faith, lovers of the brotherhood, loving each other, united in truth,’ helping each other with the mildness of the Lord, despising no man.

— St. Polycarp (Letter to Philippians)

Genesis 1:26-31 — 2:1-3 or

Colossians 3:14-15, 17, 23-24

14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. 23 Whatever your task, work heartily, as serving the Lord and not men, 24 knowing that from the Lord you will receive the inheritance as your reward; you are serving the Lord Christ.

Psalm 90:2-4, 12-14, 16

2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, from everlasting to everlasting thou art God. 3 Thou turnest man back to the dust, and sayest, “Turn back, O children of men!” 4 For a thousand years in thy sight are but as yesterday when it is past, or as a watch in the night. 12 So teach us to number our days that we may get a heart of wisdom. 13 Return, O LORD! How long? Have pity on thy servants! 14 Satisfy us in the morning with thy steadfast love, that we may rejoice and be glad all our days. 16 Let thy work be manifest to thy servants, and thy glorious power to their children.

Matthew 13:54-58

54 and coming to his own country he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all this?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” 58 And he did not do many mighty works there, because of their unbelief.

/ raangulo

Get Skype it’s free.

Check out my blog at http://raagroup.blogspot.com/ where daily readings and more are posted daily.

O Mary, conceived without sin, pray for us who have recourse to thee.

— Words on the Miraculous Medal revealed to Catherine Laboure

Acts 11:1-18

1 Now the apostles and the brethren who were in Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party criticized him, 3 saying, “Why did you go to uncircumcised men and eat with them?” 4 But Peter began and explained to them in order: 5 “I was in the city of Joppa praying; and in a trance I saw a vision, something descending, like a great sheet, let down from heaven by four corners; and it came down to me. 6 Looking at it closely I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, `Rise, Peter; kill and eat.’ 8 But I said, `No, Lord; for nothing common or unclean has ever entered my mouth.’ 9 But the voice answered a second time from heaven, `What God has cleansed you must not call common’ 10 This happened three times, and all was drawn up again into heaven. 11 At that very moment three men arrived at the house in which we were, sent to me from Caesare’a. 12 And the Spirit told me to go with them, making no distinction. These six brethren also accompanied me, and we entered the man’s house. 13 And he told us how he had seen the angel standing in his house and saying, `Send to Joppa and bring Simon called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.’ 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, `John baptized with water, but you shall be baptized with the Holy Spirit.’ 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could withstand God?” 18 When they heard this they were silenced. And they glorified God, saying, “Then to the Gentiles also God has granted repentance unto life.”

Bible Study: [1-18] The Jewish Christians of Jerusalem were scandalized to learn of Peter’s sojourn in the house of the Gentile Cornelius. Nonetheless, they had to accept the divine directions given to both Peter and Cornelius. They concluded that the setting aside of the legal barriers between Jew and Gentile was an exceptional ordinance of God to indicate that the apostolic kerygma was also to be directed to the Gentiles. Only in Acts 15 at the “Council” in Jerusalem does the evangelization of the Gentiles become the official position of the church leadership in Jerusalem.

Pss 42:2-3; 43:3-4

2 My soul thirsts for God, for the living God. When shall I come and behold the face of God? 3 My tears have been my food day and night, while men say to me continually, “Where is your God?” 3 Oh send out thy light and thy truth; let them lead me, let them bring me to thy holy hill and to thy dwelling! 4 Then I will go to the altar of God, to God my exceeding joy; and I will praise thee with the lyre, O God, my God.

Bible Study: [Psalms 42-43] Psalm 42-43 form a single lament of three sections, each section ending in an identical refrain (Psalm 42:6, 11[12]; 43:5). The psalmist is in the extreme north of Israel, far from Jerusalem, and longs for the divine presence that Israel experienced in the temple liturgy. Despite sadness, the psalmist hopes once again to join the worshiping crowds.

[3] See the face of God: “face” designates a personal presence (Genesis 33:10; Exodus 10:28-29; 2 Sam 17:11). The expressions “see God/God’s face” occur elsewhere (Psalm 11:7; 17:15; 63:2; cf Exodus 24:10; 33:7-11; Job 33:26) for the presence of God in the temple.

[3] Your light and fidelity: a pair of divine attributes personified as guides for the pilgrimage. The psalmist seeks divine protection for the journey to Jerusalem.

John 10:1-10

1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; 2 but he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers; but the sheep did not heed them. 9 I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

Bible Study: [1-21] The good shepherd discourse continues the theme of attack on the Pharisees that ends John 9. The figure is allegorical: the hired hands are the Pharisees who excommunicated the cured blind man. It serves as a commentary on John 9. For the shepherd motif, used of Yahweh in the Old Testament, cf Exodus 34; Genesis 48:15; 49:24; Micah 7:14; Psalm 23:1-4; 80:1. [1] Sheepfold: a low stone wall open to the sky. [4] Recognize his voice: the Pharisees do not recognize Jesus, but the people of God, symbolized by the blind man, do. [6] Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar. [7-10] In John 10:7-8, the figure is of a gate for the shepherd to come to the sheep; in John 10:9-10, the figure is of a gate for the sheep to come in and go out. [8] [Before me]: these words are omitted in many good early manuscripts and versions.

/ raangulo

Get Skype it’s free.

Check out my blog at http://raagroup.blogspot.com/ where daily readings and more are posted daily.

Dear Lord God, You know me. My mind and heart, You know my thoughts and hear everything I think. Therefore You know that in all my disobedience I knew that You are my God! And that I know It is You that made me, and I am Your’s; I believe we all are Your people, for You planted in each of our hearts the need to love, know and be with You, we are put sheep in Your pasture. Through my son, Your Son and my Lord and Savior I have been moved by the Cross. As St. Paul asked I take the holy crucifix in the hands of my mind often, I kiss its wounds with great love, and humility knowing I am unworthy, yet I ask Him to preach to me a sermon. I listen to what the thorns, the nails, and that Divine Blood say. For I know I am one of Your sheep, I listen for Your voice, and I know You hear me and know me, and that is why I follow You now; for I know in You I will be given eternal life, and I will never perish, and no one shall snatch me out of Your hand. For Your Father, My Lord God has given me to You, and He is greater than all, and no one is able to snatch me out of the Lord God the Father’s hand. You and the Father are one. And with and through the Holy Spirit mold me in You image, repenting all I have done wrong and failed to do right, seeking know to make amends in love, obedience and through faith, hope. Complete the work You have begun in me; help me in the coming days to serve Your will not my selfish pride and desires. In Jesus name I ask and pray, Amen.

Take the holy crucifix in your hands, kiss its wounds with great love, and ask Him to preach you a sermon. Listen to what the thorns, the nails, and that Divine Blood say to you. Oh! What a sermon.

— St. Paul of the Cross

Acts 13:14, 43-52

14 but they passed on from Perga and came to Antioch of Pisid’ia. And on the sabbath day they went into the synagogue and sat down. 43 And when the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. 44 The next sabbath almost the whole city gathered together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted what was spoken by Paul, and reviled him. 46 And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 47 For so the Lord has commanded us, saying, `I have set you to be a light for the Gentiles, that you may bring salvation to the uttermost parts of the earth.’" 48 And when the Gentiles heard this, they were glad and glorified the word of God; and as many as were ordained to eternal life believed. 49 And the word of the Lord spread throughout all the region. 50 But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them, and went to Ico’nium. 52 And the disciples were filled with joy and with the Holy Spirit.

Bible Study: [13:4-14:27] The key event in Luke’s account of the first missionary journey is the experience of Paul and Barnabas at Pisidian Antioch (Acts 13:14-52). The Christian kerygma proclaimed by Paul in the synagogue was favorably received. Some Jews and "God-fearers" (see the note on Acts 8:26-40) became interested and invited the missionaries to speak again on the following sabbath (Acts 13:42). By that time, however, the appearance of a large number of Gentiles from the city had so disconcerted the Jews that they became hostile toward the apostles (Acts 13:44-50). This hostility of theirs appears in all three accounts of Paul’s missionary journeys in Acts, the Jews of Iconium (Acts 14:1-2) and Beroea (Acts 17:11) being notable exceptions. [46] The refusal to believe frustrates God’s plan for his chosen people; however, no adverse judgment is made here concerning their ultimate destiny. Again, Luke, in the words of Paul, speaks of the priority of Israel in the plan for salvation (see Acts 10:36).

Psalm 100:1-2, 3, 5

1 Make a joyful noise to the LORD, all the lands! 2 Serve the LORD with gladness! Come into his presence with singing! 3 Know that the LORD is God! It is he that made us, and we are his; we are his people, and the sheep of his pasture. 5 For the LORD is good; his steadfast love endures for ever, and his faithfulness to all generations.

Bible Study: [Psalm 100] A hymn inviting the people to enter the temple courts with thank offerings for the God who created them. [3] Although the people call on all the nations of the world to join in their hymn, they are conscious of being the chosen people of God.

Revelation 7:9, 14-17

9 After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 14 I said to him, "Sir, you know." And he said to me, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night within his temple; and he who sits upon the throne will shelter them with his presence. 16 They shall hunger no more, neither thirst any more; the sun shall not strike them, nor any scorching heat. 17 For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water; and God will wipe away every tear from their eyes."

Bible Study: [1-17] An interlude of two visions precedes the breaking of the seventh seal, just as two more will separate the sixth and seventh trumpets (Rev 10). In the first vision (Rev 7:1-8), the elect receive the seal of the living God as protection against the coming cataclysm; cf Rev 14:1; Ezekiel 9:4-6; 2 Cor 1:22; Eph 1:13; 4:30. The second vision (Rev 7:9-17) portrays the faithful Christians before God’s throne to encourage those on earth to persevere to the end, even to death. [4-9] One hundred and forty-four thousand: the square of twelve (the number of Israel’s tribes) multiplied by a thousand, symbolic of the new Israel (cf Rev 14:1-5; Gal 6:16; James 1:1) that embraces people from every nation, race, people, and tongue (Rev 7:9). [14] Time of great distress: fierce persecution by the Romans; cf Introduction. [17] Life-giving water: literally, "the water of life," God’s grace, which flows from Christ; cf Rev 21:6; 22:1, 17; John 4:10, 14.

John 10:27-30

27 My sheep hear my voice, and I know them, and they follow me; 28 and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one."

Bible Study: [29] The textual evidence for the first clause is very divided; it may also be translated: "As for the Father, what he has given me is greater than all," or "My Father is greater than all, in what he has given me." [30] This is justification for John 10:29; it asserts unity of power and reveals that the words and deeds of Jesus are the words and deeds of God.

/      raangulo

    Get Skype it’s free.

Check out my blog at http://raagroup.blogspot.com/ where daily readings and more are posted daily.