Archive for the ‘Daily Prayers’ Category

Calling Christian Rebels – "Spiritual people inspire me; religious people frighten me."

May 25, 2007

Calling Christian Rebels

By Marcia Segelstein

5/24/2007

 

Christian Worldview and Culture

 

 

Like it or not, being a traditional Christian in our current culture means being a rebel. It means taking unpopular stands on highly charged issues such as abortion, homosexuality, and divorce. It means risking derision, humiliation, and scorn. It means looking at the way things are and—when they undermine the Word of God—challenging them.

 

Peter Kreeft, in his book The Snakebite Letters: Devilishly Devious Secrets for Subverting Society as Taught in Tempter’s Training School, includes the following advice from a senior demon to his apprentice regarding the person he’s trying to ensnare: “Your patient, like most Americans, is a conformist (though he fancies himself a freethinker). He fears being different, eccentric, or (worst of all) ‘a fanatic,’ much more than he fears being wicked.”

 

It reminds me of a bumper sticker I saw recently that read “Spiritual people inspire me; religious people frighten me.” Deeply held religious beliefs are out of fashion in America at the moment.

 

More…click

http://www.breakpoint.org/listingarticle.asp?ID=6520

 

 

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The Hidden Gospel

May 25, 2007

The Hidden Gospel

Author: Neil Douglas-Klotz

If you could travel back to the world of ancient Palestine and hear Jesus teach in his own native tongue, what would you learn? Join Neil Douglas-Klotz, the brilliant translator and best selling author of Prayers of the Cosmos, as he delves into early New Testament scriptures written in Aramaic – the original language of Jesus and his followers. Overlooked for centuries by all but a small minority of the world’s Christians, these sacred texts rejuvenate the teachings of Jesus with an original subtlety and richness of meaning found in no other translation. Douglas-Klotz draws us deeply into these passages of the Gospels – including the Beatitudes and the Lord’s Prayer – and then adds to his passionate scholarship by teaching us a series of body-centered meditations for interpreting and reflecting on these sacred words in much the same way as the early Christians did. What lies hidden within these scriptures may surprise many: a visionary Christ who transcends the narrow and the dogmatic to offer us a grand cosmology based on the earthy wisdom of an ancient desert people.

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Bible Readings – Behold and retain what our Lord and Master, Christ, has taught by his words and accomplished by his deeds.

May 25, 2007

Dear Lord God, today my Lord Jesus’ teachings are on my mind, O to be closer to You as He is in You and You in Him. Through the Hidden Gospels open my mind and heart, teach me new secrets on how to be closer to You. Once again the daily readings feed my mind and heart as if You are watching then directing me, as with the words of St Caesaria ‘There is no doctrine which could be better, more precious and more splendid than the text of the Gospel. Behold and retain what our Lord and Master, Christ, has taught by his words and accomplished by his deeds.’  O heavenly Father I do believe in the Trinity and the work of the Holy Spirit, I seek to know and understand the history of Your Church and ask for the wisdom and discernment to grow in Your truths by seeing through and past the personal interpretations of those who in an attempt to honor, praise and worship You twist Your words through translation or misunderstand Your intent. O give me spirit eyes and hears that only see and hear what You want me to know and understand. As I walk through this time of tribulation with eyes of faith seeking to grow in You and be a light to all those walking with me, help me, bless me with strength, energy, courage and knowledge to follow the path You have for me, to see Your will and to act on Your calling. I do seek You first, but need Your help and guidance, so in the name of Your Son and my Lord and Savior Jesus Christ I ask and pray for Your protection from the lion and wolves that seek out my soul, and Your blessings to enable me to serve You as You direct, Amen.

 

There is no doctrine which could be better, more precious and more splendid than the text of the Gospel. Behold and retain what our Lord and Master, Christ, has taught by his words and accomplished by his deeds.

— St. Caesaria the Younger to St. Richildis and St. Radegunde

 

Acts:25:13-21

13 Now when some days had passed, Agrippa the king and Berni’ce arrived at Caesare’a to welcome Festus. 14 And as they stayed there many days, Festus laid Paul’s case before the king, saying, "There is a man left prisoner by Felix; 15 and when I was at Jerusalem, the chief priests and the elders of the Jews gave information about him, asking for sentence against him. 16 I answered them that it was not the custom of the Romans to give up any one before the accused met the accusers face to face, and had opportunity to make his defense concerning the charge laid against him. 17 When therefore they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought in. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed; 19 but they had certain points of dispute with him about their own superstition and about one Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there regarding them. 21 But when Paul had appealed to be kept in custody for the decision of the emperor, I commanded him to be held until I could send him to Caesar."

Bible Study: [13] King Agrippa and Bernice: brother and sister, children of Herod Agrippa I whose activities against the Jerusalem community are mentioned in Acts 12:1-19. Agrippa II was a petty ruler over small areas in northern Palestine and some villages in Perea. His influence on the Jewish population of Palestine was insignificant.


Psalm 103:1-2, 11-12, 19-20

1 Bless the LORD, O my soul; and all that is within me, bless his holy name! 2 Bless the LORD, O my soul, and forget not all his benefits, 11 For as the heavens are high above the earth, so great is his steadfast love toward those who fear him; 12 as far as the east is from the west, so far does he remove our transgressions from us. 19 The LORD has established his throne in the heavens, and his kingdom rules over all. 20 Bless the LORD, O you his angels, you mighty ones who do his word, hearkening to the voice of his word!

Bible Study: [Psalm 103] Of David – The speaker in this hymn begins by praising God for personal benefits (Psalm 103:1-5), then moves on to God’s mercy toward all the people (Psalm 103:6-18). Even sin cannot destroy that mercy (Psalm 103:11-13), for the eternal God is well aware of the people’s human fragility (Psalm 103:14-18). The psalmist invites the heavenly beings to join in praise (Psalm 103:19-22).


John 21:15-19

15 When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." 16 A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." 17 He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. 18 Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." 19 (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

Bible Study: [15-17] In these three verses there is a remarkable variety of synonyms: two different Greek verbs for love (see the note on John 15:13); two verbs for feed/tend; two nouns for sheep; two verbs for know. But apparently there is no difference of meaning. The threefold confession of Peter is meant to counteract his earlier threefold denial (John 18:17, 25, 27). The First Vatican Council cited these verses in defining that Jesus after his resurrection gave Peter the jurisdiction of supreme shepherd and ruler over the whole flock. [15] More than these: probably "more than these disciples do" rather than "more than you love them" or "more than you love these things [fishing, etc.]." [18] Originally probably a proverb about old age, now used as a figurative reference to the crucifixion of Peter.

 

 

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Bible Readings – "Take courage, for as you have testified about me at Jerusalem, so you must bear witness also at Rome."

May 24, 2007

Dear Lord God, in today’s Gospel the Lord Jesus pray’s for me, ‘O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them.’ In today’s reading Jesus tells Paul to ‘Take courage, for as you have testified about me at Jerusalem, so you must bear witness also at Rome.’ I wake today with Thee in mind faithful in Thy presence, hopeful that You will shorten my tribulation, focused on the need to reflect Thy love for me and my love for You in all I do and say this day. For just as Jesus prayed I know You were in Him, and He in You, thus through the Holy Spirit I too seek to be one with Him and You. I ask in Jesus name and pray for courage so that my witness will reflect my testimony bringing glory and honor to Thy name, presence and words. Let Thy will be done to and in me, and help me to be strong in faith, courageous in hope and gentle in love, Amen.

 

God has no need of your money, but the poor have. You give it to the poor, and God receives it.

— St. Augustine

 

Acts 22:30; 23:6-11

30 But on the morrow, desiring to know the real reason why the Jews accused him, he unbound him, and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

6 But when Paul perceived that one part were Sad’ducees and the other Pharisees, he cried out in the council, "Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial." 7 And when he had said this, a dissension arose between the Pharisees and the Sad’ducees; and the assembly was divided. 8 For the Sad’ducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees acknowledge them all. 9 Then a great clamor arose; and some of the scribes of the Pharisees’ party stood up and contended, "We find nothing wrong in this man. What if a spirit or an angel spoke to him?" 10 And when the dissension became violent, the tribune, afraid that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks. 11 The following night the Lord stood by him and said, "Take courage, for as you have testified about me at Jerusalem, so you must bear witness also at Rome."

 

Bible Study: [11] The occurrence of the vision of Christ consoling Paul and assuring him that he will be his witness in Rome prepares the reader for the final section of Acts: the journey of Paul and the word he preaches to Rome under the protection of the Romans.

 

Ps 16:1-2a and 5, 7-8, 9-10, 11

1 Preserve me, O God, for in thee I take refuge. 2 I say to the LORD, "Thou art my Lord; I have no good apart from thee." 5 The LORD is my chosen portion and my cup; thou holdest my lot. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me. 8 I keep the LORD always before me; because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my soul rejoices; my body also dwells secure. 10 For thou dost not give me up to Sheol, or let thy godly one see the Pit. 11 Thou dost show me the path of life; in thy presence there is fullness of joy, in thy right hand are pleasures for evermore.

 

Bible Study: [Psalm 16] Of David – In the first section, the psalmist rejects the futile worship of false gods (Psalm 16:2-5), preferring Israel’s God (Psalm 16:1), the giver of the land (Psalm 16:6). The second section reflects on the wise and life-giving presence of God (Psalm 16:7-11).

Jn 17:20-26

20 "I do not pray for these only, but also for those who believe in me through their word, 21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. 22 The glory which thou hast given me I have given to them, that they may be one even as we are one, 23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. 24 Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. 25 O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. 26 I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them."

Bible Study: [1-26] Climax of the last discourse(s). Since the sixteenth century, this chapter has been called the "high priestly prayer" of Jesus. He speaks as intercessor, with words addressed directly to the Father and not to the disciples, who supposedly only overhear. Yet the prayer is one of petition, for immediate (John 17:6-19) and future (John 17:20-21) disciples. Many phrases reminiscent of the Lord’s Prayer occur. Although still in the world (John 17:13), Jesus looks on his earthly ministry as a thing of the past (John 17:4, 12). Whereas Jesus has up to this time stated that the disciples could follow him (John 13:33, 36), now he wishes them to be with him in union with the Father (John 17:12-14). [24] Where I am: Jesus prays for the believers ultimately to join him in heaven. Then they will not see his glory as in a mirror but clearly (2 Cor 3:18; 1 John 3:2). [26] I will make it known: through the Advocate.

 

 

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Bible Readings – I trust in Christ that he will enable me to undergo, in defense of his cause, the sharpest tortures you can inflict on my weak body.

May 24, 2007

Dear Lord God, as Jesus prayed for me, sanctify me in Your truth; Thy word is truth and for the sake of His sorrowful passion, may I be consecrated in that truth with Him in union with You my Father. These things I ask and pray in Jesus’ name, Amen.

 

I trust in Christ that he will enable me to undergo, in defense of his cause, the sharpest tortures you can inflict on my weak body.

— St. Theophanes

 

Acts 20:28-38

28 Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one’s silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities, and to those who were with me. 35 In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, `It is more blessed to give than to receive.’" 36 And when he had spoken thus, he knelt down and prayed with them all. 37 And they all wept and embraced Paul and kissed him, 38 sorrowing most of all because of the word he had spoken, that they should see his face no more. And they brought him to the ship.

Bible Study: [16-35] Apparently aware of difficulties at Ephesus and neighboring areas, Paul calls the presbyters together at Miletus, about thirty miles from Ephesus. He admonishes them to guard the community against false prophets, sure to arise upon his departure (Acts 20:28-31). He concludes by citing a saying of Jesus (Acts 20:35) not recorded in the gospel tradition. Luke presents this farewell to the Ephesian presbyters as Paul’s last will and testament.


Psalm 68:29-30, 33-36

29 Because of thy temple at Jerusalem kings bear gifts to thee. 30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample under foot those who lust after tribute; scatter the peoples who delight in war. 33 to him who rides in the heavens, the ancient heavens; lo, he sends forth his voice, his mighty voice. 34 Ascribe power to God, whose majesty is over Israel, and his power is in the skies. 35 Terrible is God in his sanctuary, the God of Israel, he gives power and strength to his people. Blessed be God!

Bible Study: Of David – [Psalm 68] The psalm is extremely difficult because the Hebrew text is badly preserved and the ceremony that it describes is uncertain. The translation assumes the psalm accompanied the early autumn Feast of Tabernacles (Sukkoth), which included a prayer that the defeated enemies bring tribute to the temple (29-32); invitation for all kingdoms to praise Israel’s God (33-35).


John 17:11-19

11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one. 12 While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. 13 But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. 15 I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. 16 They are not of the world, even as I am not of the world. 17 Sanctify them in the truth; thy word is truth. 18 As thou didst send me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be consecrated in truth.

Bible Study: [1-26] Climax of the last discourse(s). Since the sixteenth century, this chapter has been called the "high priestly prayer" of Jesus. He speaks as intercessor, with words addressed directly to the Father and not to the disciples, who supposedly only overhear. Yet the prayer is one of petition, for immediate (John 17:6-19) and future (John 17:20-21) disciples. Many phrases reminiscent of the Lord’s Prayer occur. Although still in the world (John 17:13), Jesus looks on his earthly ministry as a thing of the past (John 17:4, 12). Whereas Jesus has up to this time stated that the disciples could follow him (John 13:33, 36), now he wishes them to be with him in union with the Father (John 17:12-14).

 

 

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Bible Readings (Tuesday) – Not without reward is God loved, although He should be loved without thought of reward.

May 24, 2007

Dear Lord God, fragilely I walk as close to You as I feel I am to the lion. O that You would help me keep the lion at bay so that Your image will been seen in me even when I stumble. For it is not in stumbling that I reflect Your image but in rising from my fall. Dear Lord God take my hand lift me up. Use this time to unite and strengthen my family in faith, hope and love. For my house shall love, worship and server You even in times of tribulations; with eyes of faith focused on Your promise, filled with

Your grace and covered in Your mercy. In Jesus name I ask and pray for You to lift me up and place my feet on solid ground to serve You as You will, Amen.

 

Not without reward is God loved, although He should be loved without thought of reward.

— St Bernard

 

Acts 20:17-27

17 And from Mile’tus he sent to Ephesus and called to him the elders of the church. 18 And when they came to him, he said to them: "You yourselves know how I lived among you all the time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials which befell me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, bound in the Spirit, not knowing what shall befall me there; 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that all you among whom I have gone preaching the kingdom will see my face no more. 26 Therefore I testify to you this day that I am innocent of the blood of all of you, 27 for I did not shrink from declaring to you the whole counsel of God.

Bible Study: [16-35] Apparently aware of difficulties at Ephesus and neighboring areas, Paul calls the presbyters together at Miletus, about thirty miles from Ephesus. He reminds them of his dedication to the gospel (Acts 20:18-21), speaks of what he is about to suffer for the gospel (Acts 20:22-27), and admonishes them to guard the community against false prophets, sure to arise upon his departure (Acts 20:28-31). He concludes by citing a saying of Jesus (Acts 20:35) not recorded in the gospel tradition. Luke presents this farewell to the Ephesian presbyters as Paul’s last will and testament.


Psalm 68:10-11, 20-21

10 thy flock found a dwelling in it; in thy goodness, O God, thou didst provide for the needy. 11 The Lord gives the command; great is the host of those who bore the tidings: 20 Our God is a God of salvation; and to GOD, the Lord, belongs escape from death. 21 But God will shatter the heads of his enemies, the hairy crown of him who walks in his guilty ways

Bible Study: [Psalm 68] Of David – The psalm is extremely difficult because the Hebrew text is badly preserved and the ceremony that it describes is uncertain. The translation assumes the psalm accompanied the early autumn Feast of Tabernacles (Sukkoth), which included the settlement in Canaan (Psalm 68:10-11); praise for God’s past help and for the future interventions that will be modeled on the ancient exodus-conquest (Psalm 68:20-24);


John 17:1-11

1 When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee, 2 since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. 3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. 4 I glorified thee on earth, having accomplished the work which thou gavest me to do; 5 and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made. 6 "I have manifested thy name to the men whom thou gavest me out of the world; thine they were, and thou gavest them to me, and they have kept thy word. 7 Now they know that everything that thou hast given me is from thee; 8 for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. 9 I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; 10 all mine are thine, and thine are mine, and I am glorified in them. 11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one.

Bible Study: [1-26] Climax of the last discourse(s). Since the sixteenth century, this chapter has been called the "high priestly prayer" of Jesus. He speaks as intercessor, with words addressed directly to the Father and not to the disciples, who supposedly only overhear. Yet the prayer is one of petition, for immediate (John 17:6-19) and future (John 17:20-21) disciples.

 

 

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The Theologian’s Tale: The Legend Beautiful by Henry Wadsworth Longfellow

April 15, 2007

“Hads’t thou stayed, I must have fled!”

That is what the Vision said.

In his chamber all alone,

Kneeling on the floor of stone,

Prayed the Monk in deep contrition

For his sins of indecision,

Prayed for greater self-denial

In temptation and in trial;

It was noonday by the dial,

And the Monk was all alone.

Suddenly, as if it lightened,

An unwonted splendor brightened

All within him and without him

In that narrow cell of stone;

And he saw the Blessed Vision

Of our Lord, with light Elysian

Like a vesture wrapped about him,

Like a garment round him thrown.

Not as crucified and slain,

Not in agonies of pain,

Not with bleeding hands and feet,

Did the Monk his Master see;

But as in the village street,

In the house or harvest-field,

Halt and lame and blind he healed,

When he walked in Galilee.

In an attitude imploring,

Hands upon his bosom crossed,

Wondering, worshipping, adoring,

Knelt the Monk in rapture lost.

Lord, he thought, in heaven that reignest,

Who am I, that thus thou deignest

To reveal thyself to me?

Who am I, that from the centre

Of thy glory thou shouldst enter

This poor cell, my guest to be?

Then amid his exaltation,

Loud the convent bell appalling,

From its belfry calling, calling,

Rang through court and corridor

With persistent iteration

He had never heard before.

It was now the appointed hour

When alike in shine or shower,

Winter’s cold or summer’s heat,

To the convent portals came

All the blind and halt and lame,

All the beggars of the street,

For their daily dole of food

Dealt them by the brotherhood;

And their almoner was he

Who upon his bended knee,

Rapt in silent ecstasy

Of divinest self-surrender,

Saw the Vision and the Splendor.

Deep distress and hesitation

Mingled with his adoration;

Should he go, or should he stay?

Should he leave the poor to wait

Hungry at the convent gate,

Till the Vision passed away?

Should he slight his radiant guest,

Slight this visitant celestial,

For a crowd of ragged, bestial

Beggars at the convent gate?

Would the Vision there remain?

Would the Vision come again?

Then a voice within his breast

Whispered, audible and clear

As if to the outward ear:

“Do thy duty; that is best;

Leave unto thy Lord the rest!”

Straightway to his feet he started,

And with longing look intent

On the Blessed Vision bent,

Slowly from his cell departed,

Slowly on his errand went.

At the gate the poor were waiting,

Looking through the iron grating,

With that terror in the eye

That is only seen in those

Who amid their wants and woes

Hear the sound of doors that close,

And of feet that pass them by;

Grown familiar with disfavor,

Grown familiar with the savor

Of the bread by which men die!

But to-day, they knew not why,

Like the gate of Paradise

Seemed the convent sate to rise,

Like a sacrament divine

Seemed to them the bread and wine.

In his heart the Monk was praying,

Thinking of the homeless poor,

What they suffer and endure;

What we see not, what we see;

And the inward voice was saying:

“Whatsoever thing thou doest

To the least of mine and lowest,

That thou doest unto me!”

Unto me! but had the Vision

Come to him in beggar’s clothing,

Come a mendicant imploring,

Would he then have knelt adoring,

Or have listened with derision,

And have turned away with loathing.

Thus his conscience put the question,

Full of troublesome suggestion,

As at length, with hurried pace,

Towards his cell he turned his face,

And beheld the convent bright

With a supernatural light,

Like a luminous cloud expanding

Over floor and wall and ceiling.

But he paused with awe-struck feeling

At the threshold of his door,

For the Vision still was standing

As he left it there before,

When the convent bell appalling,

From its belfry calling, calling,

Summoned him to feed the poor.

Through the long hour intervening

It had waited his return,

And he felt his bosom burn,

Comprehending all the meaning,

When the Blessed Vision said,

“Hadst thou stayed, I must have fled!”

/ raangulo

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